Fire and fury, Charlottesville and antifa—Let’s work for STRONGER HATE!

I’m trying to make sense of the whirlwind. From President Trump’s blustery words with Kim Jong-un to the raging supremacists in Charlottesville, it’s been a firestorm of a week.

Gusty words. Murderous vehicles. Voices cry, “Enough is enough. The hate must stop!” And now the antifa are raising their voices AND fists. “This hate must stop,” they shout, “And we know how! We’ll throw punches and obliterate such horrible hate.” Huh? I’m still trying to make sense of the whirlwind. So are you.

In the midst of the storm, I’ve been wrestling with this concept—

I think we need a stronger hatred. I’m serious. Please hear me out. Consider the Apostle Paul’s words:

Don’t just pretend to love others. Really love them. Hate what is wrong. Hold tightly to what is good. Love each other with genuine affection, and take delight in honoring each other. Never be lazy, but work hard and serve the Lord enthusiastically. Rejoice in our confident hope . . . Bless those who persecute you. Don’t curse them; pray that God will bless them. Be happy with those who are happy, and weep with those who weep. Live in harmony with each other. Don’t be too proud to enjoy the company of ordinary people. And don’t think you know it all! Never pay back evil with more evil. Do things in such a way that everyone can see you are honorable. Do all that you can to live in peace with everyone . . . Don’t let evil conquer you, but conquer evil by doing good. Romans 12:9-21 (NLT)

It’s wonderfully noble to “hate well.”[1] Hating well means we despise and push back all that is evil in our own hearts and collective conscience. Starting with me, I must vehemently combat the attitudes and actions that promote rank racism, self-consumed vengeance and violence. If there’s any battle to launch, it must start in my own heart.

St. Paul insists that we all CAN work for peace. He calls for genuine love, enthusiastic service, blessings instead of cursing, real-time empathizing, intentional harmonizing, and an everyday willingness to hang out with ordinary people. In these ways and more, we actively “hate evil” and “work for peace.”

Do we grasp the deeper purpose of peace? Additional biblical passages relate the necessity of serious action for Christ-followers, even employing the language of work. Consider these:

Turn away from evil and do good. Search for peace, and work to maintain it. Psalm 34:14 (NLT)

And work for the peace and prosperity of the city where I sent you into exile. Pray to the Lord for it, for its welfare will determine your welfare. Jeremiah 29:7 (NLT)

God blesses those who work for peace, for they will be called the children of God. Matthew 5:9 (NLT)

Do these Scriptures have non-violence and the peaceful resolution of conflict in view? Absolutely. Are these truths applicable for both personal relationships and international affairs? Most certainly!

But do these Scriptures simply present a passive posture? Absolutely not. The core biblical idea behind peace is the robust, action-oriented Hebrew ideal of shalom. Christ’s peace includes redeemed humans actively working for other humans’ flourishing.

Richard Foster correlates: “Shalom embodies the vision of a harmonious, all-inclusive community of loving persons. The great vision of shalom begins and ends our Bible . . . The messianic child to be born is the ‘Prince of Peace,’ and justice and righteousness and peace are to characterize his unending kingdom (Isa. 9:6-7). Central to the dream of shalom is the magnificent vision of all nations streaming to the mountain of the temple of God to be taught his ways and walk in his paths.”[2]

Such Christ-honoring, grace-fueled call to “work for peace” supplies the basis for SO MUCH grace-based work. Christ’s church today is being moved toward—

Stronger collaboration

Rather than rushing to join the saber rattling on “the left” or “the right,” more churches are working harder to actually communicate and motivate for positive change. Stephen Graves affirms: “Collaboration can be a freeway system for the gospel to travel. Non-collaboration can be a disappointing dead end or stifling roadblock.”[3]

Such collaboration begins with a highly personalized, one-person-at-a-time, heart-by-heart approach. Let’s admit it. We all have an encrusted aversion toward those people who are “the others”—those souls and skins who seem so antithetical to our own likes, loves, dislikes, and preferences. In great contrast, collaboration means I cultivate a holy hatred for my personal arrogance, laziness, and disgust for “the others.” Then I move to very deliberately love those people who hold different perspectives, different skin color, and the plethora of preferences that so often fuel my prejudices. Flaming passion for Christ’s mission is a serious antidote for our pandemic of racism. We can each choose to host a meal, join “the others” for coffee, express Christ’s loving message, and intentionally respond to others’ active overtures for conversation.

Strategic innovation toward greater flourishing

More and more churches are working toward Gospel-proclamation through creative, innovative community development. Such development aims for redemptive businesses and more missional workplaces that lead toward economic growth and an overall shalom that’s grounded in Christ’s holistic saving grace. Where this is happening, both globally and in communities near our churches, such innovative work supplies a beautiful picture of counter-intuitive kindness (Romans 12:9-21). Creative discipleship groups join with brighter business plans, producing vibrant, Gospel-motivated movements in communities. Christ’s good news prompts more people to experience greater flourishing—real peace with God and one another.[4]

Herein lies the Christ-like ideal of working to evoke positive change, forward momentum in the lives of people who are in need spiritually, socially, emotionally, and financially. We dare not forget, such real need includes you and me! We are each impoverished, in need of meeting God’s grace on multiple levels. The local church with which I serve has certainly not arrived on these issues of racism, God’s mission, and innovative shalom. Like most churches, we still have miles to go. But we are actively teaching, promoting, and mobilizing for greater one-on-one peace-making as well as stronger regional mission and more thoughtful global impact. Healthier hatred of what’s wrong in our world and our more loving pursuit of peace are rooted deeply in Jesus’ kingdom agenda.

It’s stunning to realize: the Prince of Peace calms the storm and accomplishes his royal work today through us! Let’s thoughtfully hate what is wrong in our world and overcome that evil with love-motivated good works—all for Christ’s glory. And remember—it can start today with just one warm conversation over coffee!

 

 

 

[1]Life guru Henry Cloud expounds this concept in 9 Things You Simply Must Do to Succeed in Life and Love. (Nashville: Thomas Nelson, 2004), 139.

[2]Streams of Living Water (New York: Harper One, 2001), 171.

[3]The Gospel Goes to Work: God’s Big Canvas of Calling and Renewal (Fayetteville, AR: KJK Inc, 2015), 122-123.

[4]For a regional example in south-central PA, see celebratecolumbia.com and on the global scene, explore the amazing work of hopeinternational.org.

The Messy Middle—when you’re not flourishing

My three sons are now enjoying the zenith of their youth. With thick hair on their heads, they readily revel in highlighting their dad’s graying, thinning, Friar Tuck up top and his less-than bulging biceps. I remind them that I can still take them any day in a wrestling match. They grin and sport a “We wouldn’t want to hurt you; we still need your paycheck” look.

This summer alone, my two oldest are adventuring for work and mission in Los Angeles, Port-Au-Prince, Moscow, and D.C. If he’s lucky, their father might trip off to New Jersey some evening if there’s a little gas remaining in a vehicle. Sure signs of my own middle age on Middle-earth.

That’s all tongue-in-cheek. Really. I’m seriously thrilled my boys are flourishing. And there’s our beloved buzzword. It’s everywhere these days, zooming about in the titles, texts, subtitles, and subtexts of the latest, greatest, brightest, and mightiest of current thinking on the good work and Good News for our desperate world.

“God wants humans to flourish.”

That’s true. I concur that from the earliest pages of the Gospel story to the final shout of Revelation’s victory, God is working for his humans and all creation to experience redeemed flourishing—all for his glory.

But my heart is aching these days for the messy middle where most of us spend so much of life. What about the hard-working entrepreneur whose best-made strategies seem to produce zilch in profits five years in a row? What about the uber-creative, aspiring artist who can’t land an agent or garner more than fifty followers on Twitter? What about my beautiful friend from high school who’s passionately checking off her bucket list as she battles cancer? And there’s my friend serving in that stifling hot, undisclosed location on the other side of the globe, laboring to learn a new language, to make new friends with Muslims and somehow make ends meet—all for the good of Jesus’ kingdom work.

I’ve been reminded lately that this messy middle—the graying, not-so-flourishing places where most of us live most of life—can actually be a very good place. Dusty words from the old prophet Habakkuk supply some beautiful ugly perspective:

“Although the fig tree shall not blossom, neither shall fruit be in the vines; the labour of the olive shall fail, and the fields shall yield no meat; the flock shall be cut off from the fold, and there shall be no herd in the stalls:

Yet I will rejoice in the Lord, I will joy in the God of my salvation.

The Lord God is my strength, and he will make my feet like hinds’ feet, and he will make me to walk upon mine high places.” —Habakkuk 3:17-19 (KJV)

Such vivid description of NOT flourishing! But right there, Habakkuk made the choice to rejoice and find his strength in the LORD God.

How do we become such joy curators & joy carriers, especially when it feels like we are not flourishing? Here are 7 ideas you might find empowering in the messy middle:

Create more holidays! Recall that holidays were originally HOLY days, like Sabbath and festivals. Why such intentional plans? God himself celebrates, delights, and gushes joy, even at the end of each day of Creation (see Genesis 1-2)!

Celebrate thanksgiving daily, not just in November. Deliberately make lists of situations, people, and provisions for which you are grateful. It’s tough to stay stuck in doom and gloom, pessimism and skepticism, when you are reflecting thanks.

Laugh on wholesome humor. If you need a kick-starter, go watch a couple clips from Michael Jr. or Tim Hawkins on YouTube. Get ready to laugh.

Hang out with joyful people. They are contagious!

Break from your devices. Sometimes, we think we’re not flourishing because we’re stuck playing comparison games with everyone else’s stunningly beautiful lives as portrayed on Fakebook and Instacram. Admit it; you might need a break.

Bless and serve others! There is something SO uplifting, therapeutic, Jesus-like, and joy-producing about deliberately focusing on other people’s needs, interests, and opportunities.

Start now. Choose joy in the present! Psalm 118:24-25 motivates us: “The Lord has done it this very day; let us rejoice today and be glad. Lord, save us! Lord, grant us success!” (NIV)

Even in such messy middle, those seasons when it seems like our work and overall life is not flourishing, we can make our bigger discovery—this choice to rejoice. We can find fresh strength in Christ. Maybe, just maybe, we’ll discover there’s actually something new beginning to flourish in our souls!

 

 

 

 

 

 

 

How Cheesy is Your Job?

I love cheese! In our kitchen, cheese is often employed at all three meals of the day (Yes, even at breakfast on my bagel with an egg and pepperoni). Cheese makes everything taste better! Apparently unbeknown to many of us, we have been sprinkling our spaghetti and meatballs with a bit more than the green and red canisters claim.

Stunning news broke last October. The president of Castle Cheese in Slippery Rock, PA was sentenced to two hundred hours of community service, a five thousand dollar fine, and three years probation. The offense? Her company was caught selling Parmesan cheese that was not fully cheese.

Both the U.S. FDA and IRS raided Castle Cheese’s facility in early 2013 and discovered their products included substitute ingredients such as cellulose, an additive produced from wood pulp. The problem of adulterated cheese is not limited to Castle’s plant. A Bloomberg News report in February 2016 cited broad-based, nationwide test results of various companies claiming to sell 100 percent grated Parmesan. An independent lab found cellulose levels as high as 8.8 percent.[1]

What’s the big deal, besides my gag reflex at the thought of digesting wood chips with my pasta? Why such public outcry and legal proceedings? Two correlating issues are in play, issues that actually hold big personal implications for our own jobs every day.

First, integrity in business is at stake. What do we expect to be produced by a cheese company? Well, um, cheese please. (And though some cellulose supposedly serves as a non-clumping agent, our collective conscience demands that what they say on their label will truly be what they are really selling.) Before we get too high and mighty, judging the cheese makers’ false blend, let’s take stock of our own work products and services. Our customers and clients expect nothing less of our ingenuity, time investments, and relational focus.

Will we step up as leaders, to design and deliver our most creative, thoughtful, and empowering goods and services? We are amazingly created in God’s image (Genesis 1:26-28) and whatever our daily tasks, we are called to serve the Lord Christ (Colossians 3:23-24). With such divine identity motivating us, there can be an ever-growing uptick in the quality and integrity with which we work.

Second, there’s a crucial link between such authentic excellence and our witness for Christ. Tom Nelson urges us: “The excellence of our work often gives us the credibility to speak of the excellence of our Lord Jesus and to share the good news of the gospel with our coworkers.”[2] We want to be sure that with both our words and our goods, we are serving up beautiful, deliciously genuine helpings of the gospel!

Bottom line: No wood filler in our work.

Let’s make certain our jobs are very cheesy!

 

 

 

 

[1]https://www.bloomberg.com/news/articles/2016-10-11/cheese-executive-gets-probation-fine-for-fake-parmesan

[2]Tom Nelson. Work Matters: Connecting Sunday Worship to Monday Work. (Wheaton: Crossway, 2011), 96.

Paperwork OR Peoplework? You’re probably PARALYZING your productivity!

I was first asked the insidious question many years ago as a student in a leadership workshop: “Which are you?” I naively assumed it was a valid question, a thoughtful call for leadership categorization.

HGTV’s hit show insists their contestants “Love it OR List it.”

People are commonly either “dog people OR cat people.”

As a passionate coffee lover, I often encounter folks who are either “coffee lovers OR tea lovers.” I rarely meet someone who claims allegiance to both beverages. (And anyway, how could a tea lover also appreciate coffee? I say you’re either strong OR wimpy.)

So which are you? Tasks and details-oriented OR people-oriented and more contemplative?

Either-or thinking flows naturally in so many arenas of life. BUT when it comes to work life, I believe our productivity often suffers from such either-or attitudes and actions. We say things like:

“I thrive on relationships and time well-spent with others. C’mon, pour more coffee. Let’s chat, build trust, and bask in the process. But please, I don’t do the administrative stuff.” The result? There’s usually great talk with others, but little if anything actually gets produced.

Another coworker might declare, “Bring on the tasks, strategies, and lists. Divide and conquer! But please, oh please, don’t make me work with other people!” Such go-getter leaders insist: “I push, drive, and accomplish. I’m HIGH D, baby! That’s me. So cut the relational crap. Let’s just get ‘er done!” And what’s the outcome? Great accomplishments abound, but there’s usually a serious body count in the process. (Even if it’s not right away, the carnage happens over time.)

“Tasks and deets” OR “people and contemplation?” Workplace assessments, personality profiles, and job satisfaction surveys often force people into such categorical buckets.

What if God’s view is much more integrated? When we analyze three of Holy Scripture’s hallmark work scenes, we make a unique discovery.

Work Scene 1: In the biblical book of Genesis, chapters 1 and 2, we find a detailed, poetic, methodical list of day-by-day accomplishments. There is no doubt about it—God is orderly and very strategic in sequence. AND in this same report, humans and our subsequent relationships—both with God and one another—prove to be the apex of the Creation encounter (Gen 1:26-2:3). God’s work cannot be tightly filed into either-or folders. God does BOTH.

Work Scene 2: When instructions are given for the building of the Hebrew Tabernacle during the Israelites’ wilderness wandering (Exodus, chapters 25-30), the Lord supplied a serious task list. (Admit it, many of us have lost it right here, our best Bible read-thru momentum has gone up in flames. ZZZZZZ.) We dare not miss the beautiful reality that God’s tedious tabernacle details culminate with a passionate focus on the skilled craftsmen named Bezalel and Oholiab. It was God’s oh-so-personal impartation of his Spirit that empowered them to accomplish their tasks. God’s work cannot be tightly filed into either-or folders. God does BOTH.

Work Scene 3: The Gospel accounts reveal God’s Son, Jesus, working with similar modus operandi. Christ remarkably blended accomplishment of tasks, his focus on details with his priority for people and relational/contemplative cultivation (See Mark’s Gospel, chapter 6, verses 30-44 for Jesus’ both-and blend in this story. Five thousand+ people enjoy an amazing picnic!). The God-Man did both.

If you’re more of a task-oriented person, marvelous! Bridges would collapse without the engineers and code enforcers. Cars and trucks would not make it down the road one mile if we lacked auto designers and mechanics. You rock! Local and global economies would crash without the pencil pushers and number crunchers. God’s work in this world needs you. We need you and your penchant for spreadsheets and schematics. We applaud you!

And there are those of you who are all about the conversations, extended times of deeper contemplation, and fostering dynamic connections. You lunch meeting experts and relational gurus, thank you! You keep us caring, encouraging, feeling, healing, networking, learning, and growing. God’s work in this world needs you. We need you and your bent toward conversing and flourishing with others.

But over the years, I’ve observed: Most of the most effective leaders deliberately develop a skillful blend. They’ve learned to do the dance between details and people. They resist the bog-down and paralysis that often comes with either-or thinking. How can we do that in our own businesses and workplace leadership?

  • Push back against your own either-or thinking. You’re seriously limiting your own potential and the productivity of your business when you willingly decide it has to be either-or. Instead, embrace attitudes and daily patterns that involve both strategic tasks AND loving conversations with people. Dare to embrace this bolder, image-of-God reality. You CAN do both!
  • Don’t aim for perfect balance in this crucial leadership choice. Balance is a ridiculous pursuit. Instead, shoot for a God-like blend, skillfully choosing between people and tasks as opportunities emerge. Since the Lord is our ultimate example of a creative leader and flourishing worker, let’s dare to cultivate such a tasks-people blend in our workplace approaches.
  • If you’re more task-oriented, deliberately schedule more people time. Hans Finzel warns us about “putting paperwork before peoplework.” (The Top Ten Mistakes Leaders Make, chapter 2) When you create greater margin for relational cultivation and reflective contemplation, you’ll likely see an exponential increase in your quality of connectedness with others and subsequent productivity in teamwork.
  • People sometimes ask me how I get so much done while being strongly relational in my approach. I smile and tell them my secret weapon. I make aggressive task lists. Now because I personally bristle at the thought of being too task-oriented, I label my uber-full weekly list as “OPPORTUNITIES this Week.” (You’re probably chuckling and calling me out: “Okay, Pletch is crazy—just playing a semantics game.” But hey, it works for me. Really!) And the silver bullet is this: My “OPPORTUNITIES” list always includes more people with whom I’m aiming to connect, equip, and cultivate.

What have you found best helps you push back the either-or approach and more fully live out God’s beautiful blend of details and people?  

Dishes and Crosses—Is your work ever done?

My wife, Nancy, is oh-so-creative in the kitchen. The delectable dishes she concocts are scrumptious, but the resulting piles of dishes sometimes seem insurmountable. Occasionally, one of our three boys pitches in, but they frequently have right-after-dinner plans. (Hmmm. I wonder why?) Consequently, Nanc’ and I wash a lot of dishes. There are times when my attitude is A+ positive. I put on music and flirt with the chef. But I must confess, there are many days when my do-the-dishes mood is not so stellar. I hang my head and think to myself, “Why does it feel like this job is never finished?” You ask the same exhausted question regarding your own most dreaded chore, whether it’s dishes, laundry, floors, yard work, or _______________.

That dreadful day at Golgotha, Christ cried out, “It is finished!” (John’s Gospel, 19:30) What did he mean? We might assume Christ was so profoundly exhausted that he was exclaiming, “The cross has been agonizing, and now, it’s OVER!” Perhaps. But perhaps he meant even more. Throughout Christ’s time on earth, he worked. He worked hard. In Mark 6:3, people recognized him as the carpenter. A tekton engaged in hands-on work with wood and/or other sculpting and building materials. Prior to assuming his role as Rabbi-Miracle-Worker, Jesus plied the trade of his father, Joseph. With Christ’s baptism and inauguration of his kingdom initiatives, his Heavenly Father’s mission-business shifted into a next phase of implementation. Jesus taught crowds; he trained disciples; he touched the suffering; he transformed lives by his grace. In a real sense, his hands were still sculpting. Like most jobs, he had to work around the haters and cynics. On one such feisty occasion, he replied, “My Father is always at his work to this very day, and I too am working.” (John’s Gospel, 5:17)

The language of Jesus’ cry from the cross was ripe with significance. Tetelestai. “It is now fully accomplished, totally completed. The plans have come to fruition. It’s paid in full. Redemption has fully arrived!”

How might Christ’s decisive cry, “It is finished!” impact our daily work?

We can affirm the value of long-term planning and implementation. Much of the Father’s work—and then his Son’s work—involved establishing and working out the ancient prophecies. Christ’s life work demonstrated marvelous fulfillment of those plans, culminating in extra-dynamic ways with the cross, resurrection, and ascension. Consider this: when we make strategic plans and work hard to implement them, we are more fully living out the image of God, matching his very character and transformative intentions for us. As we work with him, relying on his plans, we actually find deep rest in his finished work on our behalf.

We can infuse our daily work with his redemptive aims. Christ’s loud personal cry, tetelestai, declared the complete arrival of redemption. This should motivate us to make sure our own work keeps redemptive purposes in view. How does what I do today serve with humble sincerity, bless the mess, clear the confusion, and bring truly Good News to people who experience too much bad news everyday? With both our daily actions and our daily words, we can share Christ’s hope-filled redemption. My attitude starts to improve as I deliberately pray over those greasy plates and spoons, thanking God for the mouths and hands that have touched them. Dish towel in hand, I can boldly ask the Lord to nourish, cleanse, use, and encourage those dear ones in his service.

We can work hard, relying on God’s grace. The Apostle Paul, after rehearsing the creed—Christ’s death, burial, and resurrection—insisted that he had worked harder than all the other apostles, “—yet not I, but the grace of God that was with me.” (1 Corinthians 15:10) In like fashion, it is the grace of God that confidently propels our own work today. We can fully trust him and praise him for such grace!

We can intentionally plan to finish strong. What does it take to finish strong in your life work? How do you keep from burning out with exhaustion? In their discussion of a strategy for entrepreneurs planning to finish well, Richard Goosen and R. Paul Stevens lend five insights: (1) Keep articulating your life goals, not just when you are young, but throughout life; (2) Constantly refresh your sense of calling; (3) Engage in an accountability group; (4) Practice thanksgiving day and night; and (5) plan on lifelong learning, blending study, work, and play all along the way.[1]

‘Ever wonder what Christ felt on certain days in the carpentry shop, especially when working on tough projects? Did his work feel exhausting? Probably. After all, he was also human. How often did the skin on his hands get dry-cracked and calloused? What expression crossed his face when a splinter snagged him? And I wonder what words crossed his lips when he wrapped up an especially challenging project? I have a hunch I know, and you probably do as well. After all, there was the day his hands held rough-hewn beams, and they felt the ugly work of nails. And on that day, Christ cried out, “It is finished!” That cry was for you, for me, and for countless others who find much-needed rest in his gracious work on the cross.

Take heart. Such finished work and triumphant word supply all the grace we need to press on, work hard, and finish strong.

 

[1]Richard J. Goossen and R. Paul Stevens. Entrepreneurial Leadership: Finding Your Calling, Making a Difference. (Downers Grove: IVP Books, 2013) 176-179.

 

Make Something

Wind and the wintry mix were pounding our roof as I awoke. (‘Must confess, the little kid deep inside me said, “Ah, the storm did indeed arrive.”) After a foray outside with Brody, our golden retriever, I began the joyous task of carefully stripping newspaper, strategically clumping kindling, and then lighting the flame. Within moments, my boys were gathered around, basking in the glow.

I’m struck with the integral connection between holy interruptions in our regular schedules—these God-appointed disturbances, like snowstorms—and the opportunity to make something. We learn of the God who oh-so-creatively makes things in Genesis 1. Many years later, Jesus reminded his critics that his Father is always working (John 5:16-18). So I’m challenged today with the opportunity.

I can make the most of the space, the sweet grace of extra time. I sense the Lord’s promptings today. “John, whatever you do during this storm, you must make something.” Just perhaps, we might each hear his whisper carried on the winds and driving flakes of snow. Build the fire and keep it burning all day. If you have a woodworking shop, use the time to build that table or refinish an antique chair that’s been gathering dust. Make french toast—and bacon, and eggs, and waffles. Go all out. Throw on your warmest snow clothes and go make memories—even just thirty minutes worth—with your kids. If you’re married, home alone, just the two of you, make the most of your time together. Wink-wink. (Need I really encourage this? All studies show there will be a significant spike in hospitals’ maternity traffic approximately nine months from this wintry blast.)

So, why not make something? You get the idea.

Perhaps such gracious time carved out by snowstorms might, after all, be more like what God intends for our normal Sabbath rhythms (Genesis 2:1-3). I too often forget that intentional holy disruptions are commanded and encouraged, integral to practicing God’s intentions for our workplace theology. We are too typically too busy. Snowstorms and accompanying Sabbath are made by our all-wise Father, for our good. When Jesus and his disciples walked through the fields and plucked grain on the Sabbath, the Pharisees’ critique and Christ’s summative teaching proved unique and mildly puzzling (check out Mark 2:23-28). At least one of Christ’s intentions was to help us embrace the empowering tension of Sabbath. Yes, it’s commanded. Yes, we’re to be spontaneous. Yes, it’s God-like. And yes, it’s VERY good for us.

Stephen Cottrell, describing more sensitive Sabbath principles, urges us: “So never speak of wasting time or spending time. Rather, say you are enjoying it or giving it away freely. Never say you have an hour to kill. Rather, say you have an hour to revive, to bring to life, to ravish.”[1]

Let’s ravish our way through the upcoming snowy hours. Now go make something!

[1]Stephen Cottrell. Do Nothing to Change Your Life: Discovering What Happens When You Stop. (New York: Seabury Books), 2008, p. 69.

Oscar Gaffes and Extra Grace for the Workplace

oscars

Monday morning workspace—AKA Starbucks—was abuzz with incredulity. My laptop open plus notepad and pen, I was attempting to gain some early traction for the week’s tasks. Typically, I block out background chatter quite easily, but this morning’s customer interaction was unique and humorously redundant. Recurring commentary went something like this. “Can you believe what happened at the Oscars? How in the world did they screw that up? It’s astounding!” The statements were being made with more than an edge of glee—such a marvelous public debacle by the twin titans of movie industry and academy.

Faye Dunaway and Warren Beatty presented “La La Land” as the winner of the best picture award. Applause and celebration began on stage. However, jubilation quickly ended when one of the “La La Land” winners pointed out that “Moonlight” had won the Oscar instead. Amid the confusion, Beatty attempted to explain that he opened the envelope and read a card that said “Emma Stone and La La Land.” He had indeed paused because of it. “I wasn’t trying to be funny,” Beatty explained. “Moonlight” director Barry Jenkins ascended the stage in stunned amazement and received the award.

Banter among my fellow coffee drinkers was ripe with shock and a cloud of judgmental amazement. Really?! How could a group of highly skilled, overpaid, and oh-so-talented people actually commit such a blunder? And of course, there were chuckles over oh-so-easy, knee-jerk comparisons to Steve Harvey’s botched announcement of the wrong Miss Universe 2015. Even the Starbucks baristas joined the jeers at such apparent incompetence.

On the one hand, it’s human nature to be stunned and have a good laugh over such incredible mistakes. Who doesn’t enjoy a good laugh at another’s expense? But I am readily reminded of two healthy lessons that can come our way when processing the missteps, mistakes, and all-out flops that often happen in our own workplaces.

Burst Your Bubble

There are times when having our collective bubble burst is actually helpful in recalibrating our over-inflated hubris. R. Paul Stevens and Alvin Ung have observed:

“Pride permeates the modern workplace. Like the air we breathe, pride is absorbed into our celebrity culture, corporations, and self-image. This workplace sin often masquerades as ambition, confidence, and chutzpah. It makes us unwilling to listen to or acknowledge any painful truths about ourselves.” Stevens and Ung further explain that workplace pride is frequently “killing us but we don’t know it.”

But what can we do in the face of such deadly pride? They prescribe humility as the cure, a character trait best developed by cultivating a serve-others approach.[1]

Christ Jesus’ attitudes and actions supply exemplary patterns for our workplace interactions (Philippians 2:1-11). There’s something healthy about re-sizing of ego, the sudden reminder: “Let’s not take ourselves TOO seriously.” And we can benefit from the gift of remembering, “We ARE here to look out for others’ interests, not just our own agenda. We are here to serve.”

EGR

A mildly sarcastic, simple, secret statement—at least until right now—has been part of our office culture for several years. We have learned there are times it’s helpful to hear someone remind you when facing a fellow employee’s sudden blunder or experiencing an especially frustrating moment, or perhaps encountering an extra-trying individual. We simply say three letters to one another, with a quirky grin. “EGR.” If one of my colleagues says it to me, I automatically know she or he is reminding me. “Careful how you respond, Pletch. EXTRA GRACE REQUIRED.”

Stephen Graves queries: “Is grace really something that can live in a fierce business-like culture or is it only part of the DNA of soft-side not-for-profits? What happens in an organization when someone fails to live up to expectations? . . . A company with a cutthroat attitude and low tolerance for failure will likely threaten poor work reviews, disciplinary action, or firing. A company with a culture of grace, on the other hand, will more likely try to understand what’s going on in a person’s life. It will recognize that it’s okay to fail sometimes. It will try to help people through rough patches so that they can return to a higher level of productivity and contribution to the company.”[2]

EGR. Extra Grace Required.

When someone “reads the wrong winner” in your workplace today, let laughter, judgment, and frustration more quickly step aside.

Let humility and grace take the stage.

 

[1] Taking Your Soul To Work, by R. Paul Stevens & Alvin Ung. pp. 17-20.

[2]The Gospel Goes to Work, by Dr. Stephen R. Graves. p. 114.

Joy at Work

Here’s a quick excerpt from my new book, Henry’s Christmas: A Story for Discovering God’s Joyous Work at Advent. ENJOY this chapter!

Back on the road, Zach was driving extra-cautious. After the incident last week, he couldn’t help but feel a bit apprehensive maneuvering through such a mix of sleet and freezing rain. He turned the knob on Henry’s old retro radio and started scanning. This required an old-fashioned, tiny turn of the knob instead of auto-scan.

“Better see if we can catch a weather update,” Zach explained. All he could find was Christmas music, so he landed the dial on one of Philly’s easy listening, pop stations.

“I find Noni’s proper manner and careful words to be so mysteriously captivating. What did you think of her?” Mags asked.

“She’s fine—very fine. It’s the great grandson I can’t stand.” Now it was out there, and not an ounce of question dangled in Mags’ mind regarding what Zach might think of him.

Mags feigned a smile. “Now, Zachary, have a little charity. He’s really not all that bad a fellow. I think you need to give him some time. Perhaps he’ll grow on you.”

“Perhaps you’re right.” Zach realized that he’d said too much. “But then even mold can grow on you.” He chuckled at his own wit but started quickly recalculating. “Anyway, his great grandmother’s description about joy was certainly intriguing. I’ve never thought about joy as a deep choice of gladness, rooted in God’s gracious work in and through us. And it just makes sense that such an attitude change is exactly what your dad is experiencing.”

“Yes, I think you’re right, Zach.” They both noticed that the wintry mix had begun to lessen in intensity. The traffic was moving at a bit steadier pace. Henry was handling the road famously.

“What’s amazing is also what Noni said about joy being contagious. It’s been true in my own life. Because your dad’s overall tone has been more joyful, my week has been more positive and productive. And this thought hits me, Mags.” Zach was speaking with excitement in his voice. “Joy is mentioned by Apostle Paul as one of the Holy Spirit’s fruits—one of those outcomes, a byproduct of living a Christ-honoring, loving, kingdom-oriented life.”

“That’s a sweet connection, awesome strands of truth weaving together,” Mags concurred. “And something else. Think about this! Oh wow—” She said it with that just-connected-the-dots, eureka tone in her voice. “Joy to the World. It’s possibly the foremost, seriously famous Christmas carol of all time.”

“Yep, great point, Mags.” Zach was nodding and still gripping the wheel very tight.

“But contemplate several of the key lines.” Mags softly sang: Let earth, receive her King…. No more let sin and sorrow roam, nor thorns, infest the ground…. He comes to make his blessing known…. far as the curse is found, far as the curse is found.” As she was singing it, Zach realized that she had inched her way across Henry’s bench seat. They were almost shoulder-to-shoulder again.

“Wow!” Zach exclaimed. “Several ideas are zinging my way. Here’s the kingdom anticipation all over again, much like Doc Ben and I were talking about in the church café. The King has arrived, so his kingdom has been inaugurated. Of course, it’s not fully here yet. There’s so much more to come! But it has begun.”

“I think I’m following, but you’re saying it like there’s more,” Mags coaxed him.

“Yes, here’s more of that impetus, a big-time motivation to reverse the curse. Doc Ben insists that it’s not simply a matter of Christ himself having come to create such a curse-reversing effect. Yes, the Father’s planning and sending of his son is certainly exceptional work. But as his kingdom citizens, it’s also now our role to work to accomplish royal new things that reverse the curse. We can be—we should be—bringing greater joy to the world as we actively lead in endeavors and serve others.”

“Oh, boy, I’m getting it!” Mags exclaimed. “I’m wondering how I’ve missed this all along.”

“Ah, don’t feel bad, Mags. We’ve all missed it. We readily enjoy the Christmas tunes, which are great, but we seldom slow down enough to actually process the biblical messages that can be seen in the lyrics.”

“So if we play this out, more people can experience this genuine, deep joy when you design really good buildings, and I care for pets and their owners with exceptional service. Right?” Mags was checking her trail of thinking. Zach was nodding and smiling.

“And the curse is reversed—more joy spreads across the world—as researchers discover new treatments for disease, as entrepreneurial farmers develop bright, eco-sensitive methods of producing even more food for the hungry world, and as teachers cultivate young minds.” Zach was on a roll.

“Of course, don’t forget, great car guys reverse the curse and bring a lot of joy when they turn wrenches, repair, and restore vehicles. Can you imagine our world today without the likes of a Henry?” Mags patted the dash, as if she were petting her favorite canine. Zach shook his head and rolled his eyes.

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“It is rather amazing,” Zach reflected, “to realize that every Christmas season puts up a great big sign—a virtual billboard, really—reminding us of how the King has arrived, and we can be busy doing kingly, joy-filled, world-changing work as citizens in the kingdom.”

Ironically, in that very moment, Josh Groban’s version of Joy to the World began playing on Henry’s classic, silver-knob radio. “Okay, what are the chances of that? Is that cool or what?” Mags chimed in enthusiastically. “Gives me goose bumps!”

“Odds are actually pretty strong that someone’s rendition of that song would be played during our hour-long trek out of the city, when you consider that after all, it IS Christmastime, Mags.” It was Zach’s extra-realistic sarcasm, at his finest.

“Okay, you don’t have to be such a killjoy, Zachary David. You, ever the rational, uber-analytical, would of course insist on ruining my moment.” She smirked and pushed away from him just enough to slug him in the arm. But then she moved even closer and put her head on his shoulder for the final stretch of the journey back to Valley Forge. In that moment, Zach concluded without a doubt that this evening was ending with immense joy.

There’s still time to get your copy of the full story, Henry’s Christmas—including reflection questions! It can be purchased through Amazon, CrossLink Publishing, Hearts and Minds Bookstore, and other favorite booksellers. For inquiries on purchasing multiple copies at a quantity discount for a class, small group, or gift bundle, please contact me directly at johnp@manorchurch.org. Big blessings & joy for your season!

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Brave and Beautiful Work with Words

Sara Bareilles’ hit song “Brave” boldly proclaims: “You can be amazing, you can turn a phrase into a weapon or a drug . . . Say what you wanna say, and let the words fall out. Honestly, I wanna see you be brave.”

Sara’s lyrics provocatively remind us of the power of our words to accomplish some things rather wonderful. This should not surprise us when we consider that our Creator, the first and foremost worker, originally labored with skillful words. Genesis 1 paints a masterful picture of God’s extraordinary, skillful design of the world and humans. Marvelous to remember, his primary modus operandi was his word.

“And God said . . .” is the leading phrase. And at the culmination, on the sixth day, he created humans to reflect his very image.

My own hermeneutical training encourages me to understand this section of Sacred Writ as a blend of literal, historical account conveyed with beautiful, poetic utterance. Hence, God’s own work with words joins with the subsequent work of human writing, producing a powerful picture of words at work!

As an author and speaker in the twenty-first century, I am terrifyingly tasked with trafficking in words. Consequently, I can deeply resonate with Bareilles’ sentiments. There are times my words may be a weapon; other times, a drug. And many days, they fall out as just sloppy and floppy, rather harmless, hopeless, and ho-hum.

I am oh-so-grateful for the supportive, endorsing words of five different friends, oh-so-kindly supplying a thumbs-up for my recent book Henry’s Christmas: A Story for Discovering God’s Joyous Work at Advent.

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I’ll be featuring their comments in several upcoming posts, but I’ll share Chris Horst’s right now to get us started:

“The bookcases of most leaders are full of books on faith, work, and charity. But few of these books are as fun to read as Henry’s Christmas. In this festive tale, John Pletcher explores life’s most important questions—and our deepest longings—through the lens of a story. This spirited book is a fresh and engaging guide to the Advent season.”

—Chris Horst Vice President of Development, HOPE International, author of Mission Drift, and founder of dadcraft

chris-horstGreat thanks, Chris, for such a hearty endorsement! Reminiscing, I recall eight words, written atop a term paper’s final page during my senior year of college. The prof simply penned: “This is good writing! God can use you!” The day I read those words, they sank deep and did something very solid in my soul, spurring me to be brave, to dare to traffic in words.

Personal app: How will your words accomplish very good work today? How will you encourage someone, express gratitude, or verbally share something beautiful, bold, and brave?

 

 

 

Discover your most joyous Christmas ever!

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My new book, Henry’s Christmas, is rolling off the press in the next few weeks!

It’s an adventuresome Christmas tale—destined to carry you beyond the daily work stressors, relational turmoil, financial fears, and family feuds so typical during this season. Take a marvelous journey with Zach, Maggie, and old Henry.

Join an action-packed, insightful journey with this set of colorful, current-day characters. Meet the original cast of biblical characters from the ancient Advent scenes, and discover faith-filled courage, kingdom anticipation, jubilant joy, and gracious generosity. Suspense, romance, theology, and mystery combine in this compelling story, helping us discover God’s greater purpose and mission in our workplaces and families during the Christmas season.

Designed for personal inspiration, family Advent reading, or use in your small group or Sunday school class, this story is conveyed through twenty-five fast-paced chapters, grouped into four weeks, with a set of discussion questions and recommended exercises included with wrap-up of each week’s section.

Official release date is November 14, but be watching for pre-order links, being posted during the coming week.

Grab this engaging resource and encounter your own joy-filled transformation in your workplace and family life this Advent!