I’m trying to make sense of the whirlwind. From President Trump’s blustery words with Kim Jong-un to the raging supremacists in Charlottesville, it’s been a firestorm of a week.
Gusty words. Murderous vehicles. Voices cry, “Enough is enough. The hate must stop!” And now the antifa are raising their voices AND fists. “This hate must stop,” they shout, “And we know how! We’ll throw punches and obliterate such horrible hate.” Huh? I’m still trying to make sense of the whirlwind. So are you.
In the midst of the storm, I’ve been wrestling with this concept—
I think we need a stronger hatred. I’m serious. Please hear me out. Consider the Apostle Paul’s words:
Don’t just pretend to love others. Really love them. Hate what is wrong. Hold tightly to what is good. Love each other with genuine affection, and take delight in honoring each other. Never be lazy, but work hard and serve the Lord enthusiastically. Rejoice in our confident hope . . . Bless those who persecute you. Don’t curse them; pray that God will bless them. Be happy with those who are happy, and weep with those who weep. Live in harmony with each other. Don’t be too proud to enjoy the company of ordinary people. And don’t think you know it all! Never pay back evil with more evil. Do things in such a way that everyone can see you are honorable. Do all that you can to live in peace with everyone . . . Don’t let evil conquer you, but conquer evil by doing good. Romans 12:9-21 (NLT)
It’s wonderfully noble to “hate well.” Hating well means we despise and push back all that is evil in our own hearts and collective conscience. Starting with me, I must vehemently combat the attitudes and actions that promote rank racism, self-consumed vengeance and violence. If there’s any battle to launch, it must start in my own heart.
St. Paul insists that we all CAN work for peace. He calls for genuine love, enthusiastic service, blessings instead of cursing, real-time empathizing, intentional harmonizing, and an everyday willingness to hang out with ordinary people. In these ways and more, we actively “hate evil” and “work for peace.”
Do we grasp the deeper purpose of peace? Additional biblical passages relate the necessity of serious action for Christ-followers, even employing the language of work. Consider these:
Turn away from evil and do good. Search for peace, and work to maintain it. Psalm 34:14 (NLT)
And work for the peace and prosperity of the city where I sent you into exile. Pray to the Lord for it, for its welfare will determine your welfare. Jeremiah 29:7 (NLT)
God blesses those who work for peace, for they will be called the children of God. Matthew 5:9 (NLT)
Do these Scriptures have non-violence and the peaceful resolution of conflict in view? Absolutely. Are these truths applicable for both personal relationships and international affairs? Most certainly!
But do these Scriptures simply present a passive posture? Absolutely not. The core biblical idea behind peace is the robust, action-oriented Hebrew ideal of shalom. Christ’s peace includes redeemed humans actively working for other humans’ flourishing.
Richard Foster correlates: “Shalom embodies the vision of a harmonious, all-inclusive community of loving persons. The great vision of shalom begins and ends our Bible . . . The messianic child to be born is the ‘Prince of Peace,’ and justice and righteousness and peace are to characterize his unending kingdom (Isa. 9:6-7). Central to the dream of shalom is the magnificent vision of all nations streaming to the mountain of the temple of God to be taught his ways and walk in his paths.”
Such Christ-honoring, grace-fueled call to “work for peace” supplies the basis for SO MUCH grace-based work. Christ’s church today is being moved toward—
Rather than rushing to join the saber rattling on “the left” or “the right,” more churches are working harder to actually communicate and motivate for positive change. Stephen Graves affirms: “Collaboration can be a freeway system for the gospel to travel. Non-collaboration can be a disappointing dead end or stifling roadblock.”
Such collaboration begins with a highly personalized, one-person-at-a-time, heart-by-heart approach. Let’s admit it. We all have an encrusted aversion toward those people who are “the others”—those souls and skins who seem so antithetical to our own likes, loves, dislikes, and preferences. In great contrast, collaboration means I cultivate a holy hatred for my personal arrogance, laziness, and disgust for “the others.” Then I move to very deliberately love those people who hold different perspectives, different skin color, and the plethora of preferences that so often fuel my prejudices. Flaming passion for Christ’s mission is a serious antidote for our pandemic of racism. We can each choose to host a meal, join “the others” for coffee, express Christ’s loving message, and intentionally respond to others’ active overtures for conversation.
Strategic innovation toward greater flourishing
More and more churches are working toward Gospel-proclamation through creative, innovative community development. Such development aims for redemptive businesses and more missional workplaces that lead toward economic growth and an overall shalom that’s grounded in Christ’s holistic saving grace. Where this is happening, both globally and in communities near our churches, such innovative work supplies a beautiful picture of counter-intuitive kindness (Romans 12:9-21). Creative discipleship groups join with brighter business plans, producing vibrant, Gospel-motivated movements in communities. Christ’s good news prompts more people to experience greater flourishing—real peace with God and one another.
Herein lies the Christ-like ideal of working to evoke positive change, forward momentum in the lives of people who are in need spiritually, socially, emotionally, and financially. We dare not forget, such real need includes you and me! We are each impoverished, in need of meeting God’s grace on multiple levels. The local church with which I serve has certainly not arrived on these issues of racism, God’s mission, and innovative shalom. Like most churches, we still have miles to go. But we are actively teaching, promoting, and mobilizing for greater one-on-one peace-making as well as stronger regional mission and more thoughtful global impact. Healthier hatred of what’s wrong in our world and our more loving pursuit of peace are rooted deeply in Jesus’ kingdom agenda.
It’s stunning to realize: the Prince of Peace calms the storm and accomplishes his royal work today through us! Let’s thoughtfully hate what is wrong in our world and overcome that evil with love-motivated good works—all for Christ’s glory. And remember—it can start today with just one warm conversation over coffee!
Life guru Henry Cloud expounds this concept in 9 Things You Simply Must Do to Succeed in Life and Love. (Nashville: Thomas Nelson, 2004), 139.
Streams of Living Water (New York: Harper One, 2001), 171.
The Gospel Goes to Work: God’s Big Canvas of Calling and Renewal (Fayetteville, AR: KJK Inc, 2015), 122-123.
For a regional example in south-central PA, see celebratecolumbia.com and on the global scene, explore the amazing work of hopeinternational.org.
2 thoughts on “Fire and fury, Charlottesville and antifa—Let’s work for STRONGER HATE!”
Very well written and brings a much needed perspective to the church which so isolates the ethic of love. What you write goes far to promote maturity of thought in today’s shallow Evangelical thought. Thanks.
In the midst of a tumultuous week, thanks for this reminder that love is an action.