Capitol violence, MLK, and the Gospel of Peace

In the wake of the rioting and insurrection on January 6, I’m still trying to sort through the melee. My own soul needs calmed related to the unrest and violent actions. On this day as we remember Dr. Martin Luther King, we all hope, long, and pray for cooler heads, calmer hearts, and a peaceful inauguration week.

Plenty of people are denouncing what transpired at the U.S. Capitol and saying, “Enough is enough. The hate must stop!” Voices are gathering and calling for more voices of peace.

I’ve been wrestling with an antithetical concept: I think we need a stronger hatred. I’m serious. Please hear me out. Consider the Apostle Paul’s engaging words:

Don’t just pretend to love others. Really love them. Hate what is wrong. Hold tightly to what is good. Love each other with genuine affection,and take delight in honoring each other. Never be lazy, but work hard and serve the Lord enthusiastically.Rejoice in our confident hope . . . Bless those who persecute you. Don’t curse them; pray that God will bless them. Be happy with those who are happy, and weep with those who weep. Live in harmony with each other. Don’t be too proud to enjoy the company of ordinary people. And don’t think you know it all! Never pay back evil with more evil. Do things in such a way that everyone can see you are honorable. Do all that you can to live in peace with everyone . . . Don’t let evil conquer you, but conquer evil by doing good. Romans 12:9-21 (NLT)(emphasis mine)

Here is a foundational concept on our way to peace. It’s essential to “hate well.”[1] Hating well means we despise and push back all that is evil in our own hearts and in our collective consciences. It means starting right here in my chair, I vehemently combat the attitudes and actions that promote rank racism, self-consumed vengeance, and violence toward those of a different political persuasion. If there’s any real war to be waged, it must start in my own heart, to push back my own self-consumption.

St. Paul insists that we all CAN work for peace. He calls for genuine love, enthusiastic service, blessings instead of cursing, real-time empathizing, intentional harmonizing, and an everyday willingness to hang out with ordinary people. In these ways and more, we actively “hate evil” and “work for peace.”

Do we grasp the deeper purpose of peace? Additional biblical passages relate the necessity of serious action for Christ-followers, even employing the language of work. Consider these:

Turn away from evil and do good. Search for peace, and work to maintain it.

Psalm 34:14 (NLT)

And work for the peace and prosperity of the city where I sent you into exile. Pray to the Lord for it, for its welfare will determine your welfare. Jeremiah 29:7 (NLT)

God blesses those who work for peace, for they will be called the children of God. Matthew 5:9 (NLT)

Do these Scriptures have non-violence and the peaceful resolution of conflict in view? Absolutely. Are these truths applicable for both personal relationships and international affairs? Most certainly!

But is some passive posture all they have in view? Absolutely not. The core biblical idea behind peace is the robust Hebrew ideal of shalom. Christ’s peace is vitally related to the idea of actively working for human flourishing.

Richard Foster correlates: “Shalom embodies the vision of a harmonious, all-inclusive community of loving persons. The great vision of shalom begins and ends our Bible . . . The messianic child to be born is the ‘Prince of Peace,’ and justice and righteousness and peace are to characterize his unending kingdom (Isa. 9:6-7). Central to the dream of shalom is the magnificent vision of all nations streaming to the mountain of the temple of God to be taught his ways and walk in his paths.”[2]

Such Christ-honoring, grace-fueled call to “work for peace” supplies the basis for SO MUCH grace-based work that is happening already. Christ’s church today is being moved toward—

Stronger collaboration

Rather than rushing to join the saber rattling on “the left” or “the right,” more churches are working harder to actually communicate for positive change. Stephen Graves affirms: “Collaboration can be a freeway system for the gospel to travel. Non-collaboration can be a disappointing dead end or stifling roadblock.”[3]

Such collaboration begins with a highly personalized, one-person-at a time, heart-by-heart approach. Let’s admit it. We all have an encrusted aversion toward those people who are “the others”—those souls and skins who seem so antithetical to our own likes, loves, dislikes, and preferences. In great contrast, collaboration means I cultivate a holy hatred for my personal arrogance, laziness, and disgust for “the others.” Then I more deliberately love those people with different perspectives, different skin color, and the plethora of different cultural preferences that so often fuel my prejudices. We can each choose to host a meal, join others for coffee, and intentionally respond to their active overtures for mutual togetherness.

Strategic innovation toward greater flourishing

More churches are working toward Gospel-proclaiming and innovative community development. Such development aims for redemptive relationships leading toward economic growth and an overall shalom that’s grounded in saving grace. Where this is happening, both globally and in communities near our churches, such innovative work supplies a beautiful picture of counter-intuitive kindness (Romans 12:20). Through creative discipleship groups, brighter business plans, and expanding social justice in communities, Christ’s gospel is helping more people experience greater flourishing—real peace with God and peace with one another![4]

Herein lies the vibrant, Christ-like ideal of working to evoke positive change, forward momentum in the lives of people who are in need spiritually, socially, emotionally, and financially. We dare not forget, such need includes you and me! We are each impoverished, in need of God’s grace.

The local church with which I serve has certainly not arrived on these issues. Like most churches, we still have miles to go. But we are actively teaching, promoting, and mobilizing for greater one-on-one peace-making as well as stronger regional impact and more thoughtful global impact. After all, such healthier hatred of what’s wrong in our world and more loving pursuit of peace is rooted deeply in Jesus’ kingdom agenda for Gospel work.

Let’s hate what is wrong in our world and continue overcoming that evil with grace-motivated good works—all for Christ’s glory. On this historic week and in the wake of the so-sad events at the Capitol, we can all take steps to work for peace.


[1]Life guru Henry Cloud expounds this concept in 9 Things You Simply Must Do to Succeed in Life and Love. (Nashville: Thomas Nelson, 2004), 139.

[2]Streams of Living Water (New York: Harper One, 2001), 171.

[3]The Gospel Goes to Work: God’s Big Canvas of Calling and Renewal (Fayetteville, AR: KJK Inc, 2015), 122-123.

[4]For just one regional example, see http://www.celebratecolumbia.com and on the global front, see the amazing work of www.hopeinternational.org

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Pies and Hubcaps—In Praise of LOCAL Business

With four drivers in our family, we delayed the extra purchase as long as possible. Finally, I caved into the impassioned teenager pleas. We purchased the third vehicle. It’s used, an oldie but a goodie. We were barely off the car lot before our firstborn was declaring his aim to improve the look of the wheels with new hubcaps.

Our quest for the right new look began online, but we soon found ourselves saying, “’Just wish we could really see and feel what we’re getting before we buy.” In the midst of our hunt, I discovered the Hubcap Barn in Manheim, PA. It’s less than five miles away. Placing a phone call, I was immediately wowed by the personalized interaction and quick mental recall of inventory. Later that afternoon, my son and I were climbing the barn steps and picking out four original, matching hubcaps. We got a great deal including details about how to make them shine. As we drove away, I reflected. “There’s something so unique about buying local, a tangible intangible you just can’t get when buying online.”

I’m struck once again with the realization that Jesus’ own business approach was very local. As the God-Man, he certainly had the wherewithal to make his carpentry business much bigger, even global had he desired such an instantaneous reach. Instead, “the Word became flesh and blood, and moved into the neighborhood” (John 1:14, MSG). Jesus’ down-to-earth incarnation included his work-a-day business.

After the formal start of his Messianic ministry, he returned to his hometown as guest speaker at the local meeting place. The townsfolk first praised him but then scoffed. “He’s just a carpenter . . . “ (Mark 6:3). Such critique serves as sturdy evidence. Jesus was well known by the locals as the neighborhood carpenter way before he was recognized as the traveling preacher and miracle-worker.

With our current-day buzz about “being the church” in our communities and living more missional and incarnational, how deliberately diligent are we in cultivating local business that’s God-glorifying? Do we more intentionally shop local businesses with the aim of fostering relationships, stimulating the local economy, and sharing gospel witness for the glory of God?

My life is enriched and our local region is oh-so-blessed because of places like Hearts and Minds Bookstore in Dallastown, PA. (Yes, owners Byron and Beth Borger are oh-so-kind to carry my books!) The Borough of Columbia is much stronger because of a great place like Café 301 (301 Locust Street, Columbia PA).

Pies Galore and More, owned and operated by Donna and John Alexander, has been serving up delectable pies for years now. Our local community is much sweeter because of such Christ-honoring business impact!

Vintage & Co. is a fantastic shop on Marietta Ave, Lancaster. Shoppers encounter marvelous antiques, refinished tables, Country Chic paint, and all sorts of wonderful treasures of yesteryear.

Zack Erswine winsomely reminds us: “In order to follow Jesus we have to go through a carpenter’s shop in Nazareth” (The Imperfect Pastor, 2015). I am grateful for Jesus’ down-to-earth, close-to-home, person-to-person business practices. And I’m motivated in fresh ways to applaud, frequent, and encourage local business for the sake of God’s kingdom. Here is an especially wonderful perspective and practice to carry into Christmastime.

Yes, Jesus’ great commission takes us global, but I am also praying we follow in Jesus’ local missional steps with even greater frequency and passion.

Where will you shop this weekend?

The Messy Middle—When You’re NOT Flourishing

Flourishing or not

My three sons are now enjoying the zenith of their youth. With thick hair on their heads, they readily revel in highlighting their dad’s graying, thinning, Friar Tuck up top and his less-than bulging biceps. I remind them that I can still take them any day in a wrestling match. They grin and sport a “We wouldn’t want to hurt you; we still need your paycheck” look.

This summer, my two oldest adventured for work and mission in Los Angeles, Port-Au-Prince, Moscow, and D.C. If he’s lucky these days, their father might trip off to New Jersey some evening if there’s a little gas remaining in a vehicle. Sure signs of my own middle age on Middle-earth.

That’s all tongue-in-cheek. Really. I’m seriously thrilled my boys are flourishing. And there’s our beloved buzzword. It’s everywhere these days, zooming about in the titles, texts, subtitles, and subtexts of the latest, greatest, brightest, and mightiest of current thinking on the good work and Good News for our desperate world.

“God wants humans to flourish.”

That’s true. I concur that from the earliest pages of the Gospel story to the final shout of Revelation’s victory, God is working for his humans and all creation to experience redeemed flourishing—all for his glory.

But my heart is aching these days for the messy middle where most of us spend so much of life. What about the hard-working entrepreneur whose best-made strategies seem to produce zilch in profits five years in a row? What about the uber-creative, aspiring artist who can’t land an agent or garner more than fifty followers on Twitter? What about my beautiful friend from high school who’s passionately checking off her bucket list as she battles cancer? And there’s my friend serving in that stifling hot, undisclosed location on the other side of the globe, laboring to learn a new language, to make new friends with Muslims and somehow make ends meet—all for the good of Jesus’ kingdom work.

I’ve been reminded lately that this messy middle—the graying, not-so-flourishing places where most of us live most of life—can actually be a very good place. Dusty words from the old prophet Habakkuk supply some beautiful ugly perspective:

“Although the fig tree shall not blossom, neither shall fruit be in the vines; the labour of the olive shall fail, and the fields shall yield no meat; the flock shall be cut off from the fold, and there shall be no herd in the stalls:

Yet I will rejoice in the Lord, I will joy in the God of my salvation.

The Lord God is my strength, and he will make my feet like hinds’ feet, and he will make me to walk upon mine high places.” —Habakkuk 3:17-19 (KJV)

Such vivid description of NOT flourishing! But right there, Habakkuk made the choice to rejoice and find his strength in the LORD God.

How do we become such joy curators & joy carriers, especially when it feels like we are not flourishing? Here are 7 ideas you might find empowering in the messy middle:

Create more holidays! Recall that holidays were originally HOLY days, like Sabbath and festivals. Why such intentional plans? God himself celebrates, delights, and gushes joy, even at the end of each day of Creation (see Genesis 1-2)!

Celebrate thanksgiving daily, not just in November. Deliberately make lists of situations, people, and provisions for which you are grateful. It’s tough to stay stuck in doom and gloom, pessimism and skepticism, when you are reflecting thanks.

Laugh on wholesome humor. If you need a kick-starter, go watch a couple clips from Michael Jr. or Tim Hawkins on YouTube. Get ready to laugh.

Hang out with joyful people. They are contagious!

Break from your devices. Sometimes, we think we’re not flourishing because we’re stuck playing comparison games with everyone else’s stunningly beautiful lives as portrayed on Fakebook and Instacram. Admit it; you might need a break.

Bless and serve others! There is something SO uplifting, therapeutic, Jesus-like, and joy-producing about deliberately focusing on other people’s needs, interests, and opportunities.

Start now. Choose joy in the present! Psalm 118:24-25 motivates us: “The Lord has done it this very day; let us rejoice today and be glad. Lord, save us! Lord, grant us success!” (NIV)

Even in such messy middle, those seasons when it seems like our work and overall life is not flourishing, we can make our bigger discovery—this choice to rejoice. We can find fresh strength in Christ. Maybe, just maybe, we’ll discover there’s actually something new beginning to flourish in our souls!

 

 

 

 

 

 

 

Fire and fury, Charlottesville and antifa—Let’s work for STRONGER HATE!

I’m trying to make sense of the whirlwind. From President Trump’s blustery words with Kim Jong-un to the raging supremacists in Charlottesville, it’s been a firestorm of a week.

Gusty words. Murderous vehicles. Voices cry, “Enough is enough. The hate must stop!” And now the antifa are raising their voices AND fists. “This hate must stop,” they shout, “And we know how! We’ll throw punches and obliterate such horrible hate.” Huh? I’m still trying to make sense of the whirlwind. So are you.

In the midst of the storm, I’ve been wrestling with this concept—

I think we need a stronger hatred. I’m serious. Please hear me out. Consider the Apostle Paul’s words:

Don’t just pretend to love others. Really love them. Hate what is wrong. Hold tightly to what is good. Love each other with genuine affection, and take delight in honoring each other. Never be lazy, but work hard and serve the Lord enthusiastically. Rejoice in our confident hope . . . Bless those who persecute you. Don’t curse them; pray that God will bless them. Be happy with those who are happy, and weep with those who weep. Live in harmony with each other. Don’t be too proud to enjoy the company of ordinary people. And don’t think you know it all! Never pay back evil with more evil. Do things in such a way that everyone can see you are honorable. Do all that you can to live in peace with everyone . . . Don’t let evil conquer you, but conquer evil by doing good. Romans 12:9-21 (NLT)

It’s wonderfully noble to “hate well.”[1] Hating well means we despise and push back all that is evil in our own hearts and collective conscience. Starting with me, I must vehemently combat the attitudes and actions that promote rank racism, self-consumed vengeance and violence. If there’s any battle to launch, it must start in my own heart.

St. Paul insists that we all CAN work for peace. He calls for genuine love, enthusiastic service, blessings instead of cursing, real-time empathizing, intentional harmonizing, and an everyday willingness to hang out with ordinary people. In these ways and more, we actively “hate evil” and “work for peace.”

Do we grasp the deeper purpose of peace? Additional biblical passages relate the necessity of serious action for Christ-followers, even employing the language of work. Consider these:

Turn away from evil and do good. Search for peace, and work to maintain it. Psalm 34:14 (NLT)

And work for the peace and prosperity of the city where I sent you into exile. Pray to the Lord for it, for its welfare will determine your welfare. Jeremiah 29:7 (NLT)

God blesses those who work for peace, for they will be called the children of God. Matthew 5:9 (NLT)

Do these Scriptures have non-violence and the peaceful resolution of conflict in view? Absolutely. Are these truths applicable for both personal relationships and international affairs? Most certainly!

But do these Scriptures simply present a passive posture? Absolutely not. The core biblical idea behind peace is the robust, action-oriented Hebrew ideal of shalom. Christ’s peace includes redeemed humans actively working for other humans’ flourishing.

Richard Foster correlates: “Shalom embodies the vision of a harmonious, all-inclusive community of loving persons. The great vision of shalom begins and ends our Bible . . . The messianic child to be born is the ‘Prince of Peace,’ and justice and righteousness and peace are to characterize his unending kingdom (Isa. 9:6-7). Central to the dream of shalom is the magnificent vision of all nations streaming to the mountain of the temple of God to be taught his ways and walk in his paths.”[2]

Such Christ-honoring, grace-fueled call to “work for peace” supplies the basis for SO MUCH grace-based work. Christ’s church today is being moved toward—

Stronger collaboration

Rather than rushing to join the saber rattling on “the left” or “the right,” more churches are working harder to actually communicate and motivate for positive change. Stephen Graves affirms: “Collaboration can be a freeway system for the gospel to travel. Non-collaboration can be a disappointing dead end or stifling roadblock.”[3]

Such collaboration begins with a highly personalized, one-person-at-a-time, heart-by-heart approach. Let’s admit it. We all have an encrusted aversion toward those people who are “the others”—those souls and skins who seem so antithetical to our own likes, loves, dislikes, and preferences. In great contrast, collaboration means I cultivate a holy hatred for my personal arrogance, laziness, and disgust for “the others.” Then I move to very deliberately love those people who hold different perspectives, different skin color, and the plethora of preferences that so often fuel my prejudices. Flaming passion for Christ’s mission is a serious antidote for our pandemic of racism. We can each choose to host a meal, join “the others” for coffee, express Christ’s loving message, and intentionally respond to others’ active overtures for conversation.

Strategic innovation toward greater flourishing

More and more churches are working toward Gospel-proclamation through creative, innovative community development. Such development aims for redemptive businesses and more missional workplaces that lead toward economic growth and an overall shalom that’s grounded in Christ’s holistic saving grace. Where this is happening, both globally and in communities near our churches, such innovative work supplies a beautiful picture of counter-intuitive kindness (Romans 12:9-21). Creative discipleship groups join with brighter business plans, producing vibrant, Gospel-motivated movements in communities. Christ’s good news prompts more people to experience greater flourishing—real peace with God and one another.[4]

Herein lies the Christ-like ideal of working to evoke positive change, forward momentum in the lives of people who are in need spiritually, socially, emotionally, and financially. We dare not forget, such real need includes you and me! We are each impoverished, in need of meeting God’s grace on multiple levels. The local church with which I serve has certainly not arrived on these issues of racism, God’s mission, and innovative shalom. Like most churches, we still have miles to go. But we are actively teaching, promoting, and mobilizing for greater one-on-one peace-making as well as stronger regional mission and more thoughtful global impact. Healthier hatred of what’s wrong in our world and our more loving pursuit of peace are rooted deeply in Jesus’ kingdom agenda.

It’s stunning to realize: the Prince of Peace calms the storm and accomplishes his royal work today through us! Let’s thoughtfully hate what is wrong in our world and overcome that evil with love-motivated good works—all for Christ’s glory. And remember—it can start today with just one warm conversation over coffee!

 

 

 

[1]Life guru Henry Cloud expounds this concept in 9 Things You Simply Must Do to Succeed in Life and Love. (Nashville: Thomas Nelson, 2004), 139.

[2]Streams of Living Water (New York: Harper One, 2001), 171.

[3]The Gospel Goes to Work: God’s Big Canvas of Calling and Renewal (Fayetteville, AR: KJK Inc, 2015), 122-123.

[4]For a regional example in south-central PA, see celebratecolumbia.com and on the global scene, explore the amazing work of hopeinternational.org.

The Messy Middle—when you’re not flourishing

My three sons are now enjoying the zenith of their youth. With thick hair on their heads, they readily revel in highlighting their dad’s graying, thinning, Friar Tuck up top and his less-than bulging biceps. I remind them that I can still take them any day in a wrestling match. They grin and sport a “We wouldn’t want to hurt you; we still need your paycheck” look.

This summer alone, my two oldest are adventuring for work and mission in Los Angeles, Port-Au-Prince, Moscow, and D.C. If he’s lucky, their father might trip off to New Jersey some evening if there’s a little gas remaining in a vehicle. Sure signs of my own middle age on Middle-earth.

That’s all tongue-in-cheek. Really. I’m seriously thrilled my boys are flourishing. And there’s our beloved buzzword. It’s everywhere these days, zooming about in the titles, texts, subtitles, and subtexts of the latest, greatest, brightest, and mightiest of current thinking on the good work and Good News for our desperate world.

“God wants humans to flourish.”

That’s true. I concur that from the earliest pages of the Gospel story to the final shout of Revelation’s victory, God is working for his humans and all creation to experience redeemed flourishing—all for his glory.

But my heart is aching these days for the messy middle where most of us spend so much of life. What about the hard-working entrepreneur whose best-made strategies seem to produce zilch in profits five years in a row? What about the uber-creative, aspiring artist who can’t land an agent or garner more than fifty followers on Twitter? What about my beautiful friend from high school who’s passionately checking off her bucket list as she battles cancer? And there’s my friend serving in that stifling hot, undisclosed location on the other side of the globe, laboring to learn a new language, to make new friends with Muslims and somehow make ends meet—all for the good of Jesus’ kingdom work.

I’ve been reminded lately that this messy middle—the graying, not-so-flourishing places where most of us live most of life—can actually be a very good place. Dusty words from the old prophet Habakkuk supply some beautiful ugly perspective:

“Although the fig tree shall not blossom, neither shall fruit be in the vines; the labour of the olive shall fail, and the fields shall yield no meat; the flock shall be cut off from the fold, and there shall be no herd in the stalls:

Yet I will rejoice in the Lord, I will joy in the God of my salvation.

The Lord God is my strength, and he will make my feet like hinds’ feet, and he will make me to walk upon mine high places.” —Habakkuk 3:17-19 (KJV)

Such vivid description of NOT flourishing! But right there, Habakkuk made the choice to rejoice and find his strength in the LORD God.

How do we become such joy curators & joy carriers, especially when it feels like we are not flourishing? Here are 7 ideas you might find empowering in the messy middle:

Create more holidays! Recall that holidays were originally HOLY days, like Sabbath and festivals. Why such intentional plans? God himself celebrates, delights, and gushes joy, even at the end of each day of Creation (see Genesis 1-2)!

Celebrate thanksgiving daily, not just in November. Deliberately make lists of situations, people, and provisions for which you are grateful. It’s tough to stay stuck in doom and gloom, pessimism and skepticism, when you are reflecting thanks.

Laugh on wholesome humor. If you need a kick-starter, go watch a couple clips from Michael Jr. or Tim Hawkins on YouTube. Get ready to laugh.

Hang out with joyful people. They are contagious!

Break from your devices. Sometimes, we think we’re not flourishing because we’re stuck playing comparison games with everyone else’s stunningly beautiful lives as portrayed on Fakebook and Instacram. Admit it; you might need a break.

Bless and serve others! There is something SO uplifting, therapeutic, Jesus-like, and joy-producing about deliberately focusing on other people’s needs, interests, and opportunities.

Start now. Choose joy in the present! Psalm 118:24-25 motivates us: “The Lord has done it this very day; let us rejoice today and be glad. Lord, save us! Lord, grant us success!” (NIV)

Even in such messy middle, those seasons when it seems like our work and overall life is not flourishing, we can make our bigger discovery—this choice to rejoice. We can find fresh strength in Christ. Maybe, just maybe, we’ll discover there’s actually something new beginning to flourish in our souls!

 

 

 

 

 

 

 

Paperwork OR Peoplework? You’re probably PARALYZING your productivity!

I was first asked the insidious question many years ago as a student in a leadership workshop: “Which are you?” I naively assumed it was a valid question, a thoughtful call for leadership categorization.

HGTV’s hit show insists their contestants “Love it OR List it.”

People are commonly either “dog people OR cat people.”

As a passionate coffee lover, I often encounter folks who are either “coffee lovers OR tea lovers.” I rarely meet someone who claims allegiance to both beverages. (And anyway, how could a tea lover also appreciate coffee? I say you’re either strong OR wimpy.)

So which are you? Tasks and details-oriented OR people-oriented and more contemplative?

Either-or thinking flows naturally in so many arenas of life. BUT when it comes to work life, I believe our productivity often suffers from such either-or attitudes and actions. We say things like:

“I thrive on relationships and time well-spent with others. C’mon, pour more coffee. Let’s chat, build trust, and bask in the process. But please, I don’t do the administrative stuff.” The result? There’s usually great talk with others, but little if anything actually gets produced.

Another coworker might declare, “Bring on the tasks, strategies, and lists. Divide and conquer! But please, oh please, don’t make me work with other people!” Such go-getter leaders insist: “I push, drive, and accomplish. I’m HIGH D, baby! That’s me. So cut the relational crap. Let’s just get ‘er done!” And what’s the outcome? Great accomplishments abound, but there’s usually a serious body count in the process. (Even if it’s not right away, the carnage happens over time.)

“Tasks and deets” OR “people and contemplation?” Workplace assessments, personality profiles, and job satisfaction surveys often force people into such categorical buckets.

What if God’s view is much more integrated? When we analyze three of Holy Scripture’s hallmark work scenes, we make a unique discovery.

Work Scene 1: In the biblical book of Genesis, chapters 1 and 2, we find a detailed, poetic, methodical list of day-by-day accomplishments. There is no doubt about it—God is orderly and very strategic in sequence. AND in this same report, humans and our subsequent relationships—both with God and one another—prove to be the apex of the Creation encounter (Gen 1:26-2:3). God’s work cannot be tightly filed into either-or folders. God does BOTH.

Work Scene 2: When instructions are given for the building of the Hebrew Tabernacle during the Israelites’ wilderness wandering (Exodus, chapters 25-30), the Lord supplied a serious task list. (Admit it, many of us have lost it right here, our best Bible read-thru momentum has gone up in flames. ZZZZZZ.) We dare not miss the beautiful reality that God’s tedious tabernacle details culminate with a passionate focus on the skilled craftsmen named Bezalel and Oholiab. It was God’s oh-so-personal impartation of his Spirit that empowered them to accomplish their tasks. God’s work cannot be tightly filed into either-or folders. God does BOTH.

Work Scene 3: The Gospel accounts reveal God’s Son, Jesus, working with similar modus operandi. Christ remarkably blended accomplishment of tasks, his focus on details with his priority for people and relational/contemplative cultivation (See Mark’s Gospel, chapter 6, verses 30-44 for Jesus’ both-and blend in this story. Five thousand+ people enjoy an amazing picnic!). The God-Man did both.

If you’re more of a task-oriented person, marvelous! Bridges would collapse without the engineers and code enforcers. Cars and trucks would not make it down the road one mile if we lacked auto designers and mechanics. You rock! Local and global economies would crash without the pencil pushers and number crunchers. God’s work in this world needs you. We need you and your penchant for spreadsheets and schematics. We applaud you!

And there are those of you who are all about the conversations, extended times of deeper contemplation, and fostering dynamic connections. You lunch meeting experts and relational gurus, thank you! You keep us caring, encouraging, feeling, healing, networking, learning, and growing. God’s work in this world needs you. We need you and your bent toward conversing and flourishing with others.

But over the years, I’ve observed: Most of the most effective leaders deliberately develop a skillful blend. They’ve learned to do the dance between details and people. They resist the bog-down and paralysis that often comes with either-or thinking. How can we do that in our own businesses and workplace leadership?

  • Push back against your own either-or thinking. You’re seriously limiting your own potential and the productivity of your business when you willingly decide it has to be either-or. Instead, embrace attitudes and daily patterns that involve both strategic tasks AND loving conversations with people. Dare to embrace this bolder, image-of-God reality. You CAN do both!
  • Don’t aim for perfect balance in this crucial leadership choice. Balance is a ridiculous pursuit. Instead, shoot for a God-like blend, skillfully choosing between people and tasks as opportunities emerge. Since the Lord is our ultimate example of a creative leader and flourishing worker, let’s dare to cultivate such a tasks-people blend in our workplace approaches.
  • If you’re more task-oriented, deliberately schedule more people time. Hans Finzel warns us about “putting paperwork before peoplework.” (The Top Ten Mistakes Leaders Make, chapter 2) When you create greater margin for relational cultivation and reflective contemplation, you’ll likely see an exponential increase in your quality of connectedness with others and subsequent productivity in teamwork.
  • People sometimes ask me how I get so much done while being strongly relational in my approach. I smile and tell them my secret weapon. I make aggressive task lists. Now because I personally bristle at the thought of being too task-oriented, I label my uber-full weekly list as “OPPORTUNITIES this Week.” (You’re probably chuckling and calling me out: “Okay, Pletch is crazy—just playing a semantics game.” But hey, it works for me. Really!) And the silver bullet is this: My “OPPORTUNITIES” list always includes more people with whom I’m aiming to connect, equip, and cultivate.

What have you found best helps you push back the either-or approach and more fully live out God’s beautiful blend of details and people?  

Why Don’t More Christians Take their Spiritual Gifts to Work?

garagemechanicgifts

It’s my fault.

The seasoned attorney stared me in the eye, stretched his fingers and tapped his very large hand in a declarative pose over the oak table. He boldly stated, “Right here—every day—THIS is my ministry!”

I was twenty-seven years old, serving my first pastorate, and seeking legal counsel on property that our church was purchasing. Highly respected across the community, this accomplished lawyer was aiming to build common ground with me, a “man of the cloth.” Ironically and foolishly, I bristled inside. After all, pastors want people to be ALL-IN for the “real kingdom work” at the church building and the church’s activities. I’ll admit it. We are largely to blame. We pastor-types think (and too often do and say) things that foolishly communicate, “People should downplay their day jobs and up-play their efforts at church in all the other free hours.”

That’s the way I used to think. Two decades later, I now realize how skewed my own thinking was and how desperately we’ve missed practicing the priesthood of all believers. Subtly or not-so-subtly, church leaders communicate that our special, Christ-given abilities should only be relegated to Sunday services, ministries within churchy walls, and officially church-sanctioned missions in the community or ‘round the globe.

Grant it, these days we heartily spout off: “WE ARE the church. We should BE the church everyday.” Such statements are a good start, well, sort of. Unfortunately, this still remains largely lip service. Could we dare to change this? If it’s true that we ARE the church everyday, let’s take seriously these three postures for taking our spiritual gifts to work:

Take a fresh look at your own gifts.

Ask trusted friends, “Where do you sense my daily strengths reveal God’s work in and through me?” “Where would you say that I’m really good at what I do?” You can also use a simple diagnostic tool (check out www.manorchurch.org/gifts). Then talk about your results with friends to gain their feedback.

Take stock of your everyday roles and responsibilities.

Ask yourself, how might I employ my God-given gifts all day long, in all I do in my role? If you have administrative gifts, ask yourself, “How might I recognize and rely on the Holy Spirit for even stronger functionality.” If you have special gifts of helping/serving, “How might my gifts further fuel my capacity to make a real serving difference this week with clients out in my field.” Or, “How can I best bless car owners who bring their vehicles to my garage?” If you possess leadership gifts, “What will it look like for me to catalyze people around God’s deeper and wider purposes for flourishing?”

Tap into the intentional, relational side of employing your gifts.

The Apostle Paul clarifies that our gifts are very deliberately given “for the common good of others” (1 Cor 12:7). So let’s dare to ask, “How might my gifts/abilities more seriously reach and bless others for Christ? How can I speak encouragement? How can I both be and share the Good News with coworkers? How can I lead stronger so as to shape my company’s corporate culture in ways that more tremendously reflect Christ?”

Why don’t more Christians take their spiritual gifts to work? I will take the blame. Yes, looking back at that talk-tough hour around the attorney’s table twenty years ago, I received way more than real estate legal counsel. I now realize that I was treated to a dynamic clinic on holistic, kingdom work from a far more robust perspective. I wish I could go back and exclaim, “HUGE thanks, Sir, for being on mission at work—what a way to use your gifts for God’s glory!”

We are the church every day, so let’s take our spiritual gifts to work!

attorney—gifts at work?

 

 

4 Reasons You Can Whistle @ Work

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I could not help but chuckle. My morning walk on the golf course cart path was proving to be gorgeous. Leaves revealed a hint of fallish tint. The mid-September sky was bright, and the air was crisp. Amid the rustling treetops, birds were chirping, but I was suddenly struck by another high tone, piercing the soundscape. Overtop the birdsong and gentle hum of a green machine at work, there danced a stunning, pronounced melody. The tune was distinct, recognizably classic in cadence, echoing off the arcade of trees and turf. I scanned in all directions, eventually to discover that the beautiful whistling was coming from the lips of the hard-working grounds keeper. It was a stunning, spot-on-pitch performance—and he was oblivious to having an audience. ‘Top of his lungs, he kept whistling, and I laughed aloud.

Immediately struck with amazement and query, I thought, “It’s very early morning; his work is tedious, mundane, for sure. It’s repetitive and ridiculously thankless for that matter.” Confession: I’ve never gone back to the clubhouse after a round of golf to deliberately compliment, tip, or otherwise praise the grounds crew. But here’s this early morning laborer, whistling as he works, with volume level at Max 10.

So what gives? ‘Something special in his 5 a.m. java? How can the rest of us find healthier joy in our daily work, whatever we do? Based on God’s view of work, I’ll suggest four reasons we can whistle in our work this week.

YOUR WORK TODAY MAKES GOD SMILE.

God originally made us in his image—his very likeness as creative coworkers—and he called us to work. In Genesis 2:15, we discover that a great big part of this imago Dei and our original call was for humans to work the garden. The Hebrew word for work carries the ideas of labor, service, and worship. Originally, this was all good, all positive. Yes, Genesis 3 records the curse in response to the Fall, but work was originally a part of God’s very good plans for humans. In response to the Curse’s ugly consequences, God’s story unfolds redemptive plans to renew all of creation, including work and its creative outcome (Rom. 8).[1] When we work, God smiles.

YOUR WORK TODAY IS THE OVERFLOW OF GRACE.

Our everyday work is part of our living out God’s saving grace. He planned for it! Ephesians 2:8-10 reminds us that we are saved by grace through faith; it’s not of our own good works. Yet, we discover with verse 10 that the overflow of God’s creativity, his remaking us, is that we now ACTIVELY live out creative good works. Faith is indeed about DOING something. He planned in advance for us to accomplish good works.

WHATEVER IT IS—YOUR WORK CAN SERVE CHRIST AND MAKE HIM FAMOUS!

For your own deeper inspiration and recalibration of perspective, explore these verses. Soak up fresh motivation for the soul of your work. See 1 Cor. 10:31 and Colossians 3:23-24.

YOUR WORK MATCHES JESUS’ HEART, ACTIONS, AND MISSION.

Jesus’ own example and his kingdom teachings are full of business and workplace implications. Mark 6:3 tells us that Jesus was a tekton, one who works with his hands. We often forget that Jesus was a carpenter and/or sculptor many more years than he was the traveling rabbi and miracle-worker. As a result, Jesus knew business and marketplace workers. Perhaps this sheds some light on why the majority of his parables are infused with business context and kingdom principles related to everyday work scenarios. Tom Nelson reminds us:

“Working with his hands day in and day out in a carpentry shop was not below Jesus. Jesus did not see his carpentry work as mundane or meaningless, for it was the work his Father had called him to do. I have a good hunch that Jesus was a top-notch carpenter and did top-notch work . . . I am sure there were many things that made the Father well pleased, but one important aspect of Jesus’ well-pleasing life that we must not overlook was his well-pleasing work as a carpenter.”[2]

So, as the golf course greens keeper continued whistling, I found myself grinning and saying, “Sign me up! I want what he’s having!” God’s smile, great big grace, his glory, and Jesus’ own work—four reasons you can rejoice with God in your work today. Let’s get whistling!

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[1]Darrell Cosden, The Heavenly Good of Earthly Work. (United Kingdom: Paternoster Press, 2006), 86-91.

[2]Tom Nelson, Work Matters: Connecting Sunday Worship to Monday Work. (Wheaton: Crossway, 2011), 90.

Weed-Pulling @ Work

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Mid-summer flowerbeds can be monstrously frightening. A few weeks back, dark mulch was rich and thick. Edges were crisp, and all was clean. That was late May. A mere six weeks later, ugly invaders have crept in. Early-fallen leaves, scorched by summer sun. Twisted twigs, dropped by thunderous episodes of the night. Scariest of all, prickly weeds, stray vines, and rogue tree-upstarts have taken over. What was previously pristine now appears dastardly devilish. However, last Friday morning, I overcame those foolish fears (including my sluggard tendencies). I mustered enough courage to machete my way into the sprawling plots to take on the insidious, wicked weeds. And I was triumphant! Now, the enemies have been vanquished; the beds have been beautified once again. Eden is restored (at least for this week).

I am struck with the primal necessity of tackling weeds. We were originally assigned the good work of the garden (Genesis 2:15), but such garden-work—all work for that matter—was cursed following the humans’ attempted coup d’état (Genesis 3). Thorns and thistles now spring up, yes literally—yet we dare not miss the metaphor such enemy invaders supply. The weeds and “sweat of the brow” take over what had previously been an uber-productive, marvelously creative, unencumbered workplace. All garden work—every workplace endeavor—is now a place characterized by more difficult, challenging, and even too often treacherous toil.

But greater news springs up! Because Christ’s redemption is far-reaching and will eventually transform Creation altogether (Romans 8:18-25), there is this important kingdom-work of weed-pulling. God’s grand story reveals the already-not-yet nature of Christ’s kingdom.[1] With Christ’s first coming and the inauguration of his kingdom, sin’s curse is indeed broken—AND then, there’s more to come! In all such interplay, we live with longing anticipation of all Christ will eventually fulfill, AND for now we work/serve by grace to impact all the God-glorifying, kingdom-advancement we can (Ephesians 2:10). In the here and now, we boldly work to pull weeds and make room for more creative, glorious beauty to spring up.

Wheel barrow of weeds

With such realization, there are numerous areas of daily work that might be labeled “pulling weeds.” Andy Crouch insists that “creation begins with cultivation—taking care of the good things that culture has already handed on to us.” Crouch asserts, “Cultivating also requires weeding—sorting out what does and does not belong, what will bear fruit and what will choke it out.”[2]

Allow me to suggest a poignant, mid-summer discipline for cultivating the soul and action of your daily work. Ask yourself two questions and make two answer lists.

First, what do I need to weed out of my own life and leadership habits, in order to make room for the greater work of God in me and through me? (Don’t skip this painful but highly important, personal cultivation step.) What needs yanked from your life to make room for fresh growth?

Second, what can and should be weeded from our workplace, business, or organization to make room for greater creativity and productivity? Two corollary, sub-questions: What should we stop doing in order to do the main thing of our mission more effectively? And what hard decision or proposed changes have we been putting off, but NOW is the time!?

Brilliant life-strategist Henry Cloud calls this pulling the tooth.[3] Too many of us put up with a nagging toothache for too long. Henry winsomely implores us to take action, now rather than later. Make the dentist appointment. Sit in the chair and get it pulled. Makes perfect sense for your mouth, so why not in your life and leadership at work?

Muster the courage to take action on attitudes, habits, negative people, and unfruitful team practices that really need to go. Pull the weeds, make room, and experience the joy of greater growth in your own life and your workplace this summer!

Mid-summer flower bed1

 

 

 

[1]Ben Witherington III supplies engaging discussion of such in his thoughtful work, Imminent Domain: The Story of the Kingdom of God and Its Celebration.

[2]Andy Crouch, Culture Making: Recovering Our Creative Calling. (IVP, 2008), 74-75.

[3]Henry Cloud, 9 Things You Simply Must Do to Succeed in Love and Life. (Integrity Publishers, Nashville), 43-67.

Raising Kids, Ready to Work!

worldviewmatters

Grimy gum on sticky tile floors. Scrape it off. Stacks of boxes in the stock room. Tear ‘em down. Sloshy, overflowing trash bags from the lunch counter-café. Haul those bad boys to the dumpster. Along the way, try my best to not break the slimy bags, spilling dead French fries and greasy liquids—thus making more work for myself. (I managed such an epic fail numerous times.)

These were my wondrous tasks at my first paycheck-producing job as a sixteen year-old. I was hired to work as an after-school stock boy by a grumbly Woolworth store manager named Mr. Akers. He never cracked a smile and refused to shake hands due to his Howie Mandel style aversion to germs. Honestly, to my youthful ego, this seemed like a less-than-ideal job. However, I felt confident, ready for the challenge, and eager to succeed in the workforce.

What’s it take these days to raise kids to be ready to engage in a lifetime of meaningful work? I recently had the privilege of doing a special interview with researcher, author, and a leading expert in perspective cultivation, Dr. Christian Overman. Enjoy gleaning from his rich insights!

Christian Overman

John: “The thick thread, Christian, of your research and writing addresses worldview. Why does a kid’s worldview matter? What’s the big deal? Why is it important for parents to pay attention to their children’s worldview?”

Christian: “A worldview is what a person believes to be true about God, about spiritual things, about how everything came into existence, about what makes humans unique, about what is right and wrong, and about what gives people purpose and meaning in living. Children who believe that no God exists, and therefore there is no Personal Being ‘above all’ who knows everything done in secret, will have less of a moral dilemma with stealing—if they think they can get away with it—and be more likely to cheat on a test at school. That’s just the tip of the iceberg. It is critically important to pay attention to a child’s worldview, because it is their worldview that will shape their personal values, and their values will shape their behavior.”

John: “That makes solid sense. Worldview shapes values, and then such values lead to long-term workplace behaviors. Also, a firm grasp of what gives us purpose and meaning obviously can have a huge impact on our attitude and actions in our daily work. OK, so if worldview is that important, how should parents do their work of deliberately forming kids’ all-important beliefs and values? What would you say are the top three or four best practices parents can/should utilize in order to be more intentional about shaping their kids’ worldview?”

Christian: “On the top of my list, #1 is building into children a view of the Bible as the fully-true and inspired Word of God. An acceptance of the unquestionable authority of Scripture is critical. Of course, the Bible isn’t always easy to understand. For that reason, I recommend #2: having regular conversations about Scripture at opportune times, particularly as it relates to the real-life experiences in the child’s life. Along with this goes #3, which I’ll call the “best practice” of all: parental modeling. Kids need to see their parents living out their own respect for God and His Word, especially in the “little things” of everyday life.”

John: “Big thanks, Christian. Most of us as parents don’t just naturally engage in such intentional conversations and modeling with our kids. You’ve shared empowering tips! We’ll continue this interview in next week’s post. Great thanks!”

Want to glean more from Dr. Overman? For greater detail and further insight on intentional cultivation of a God-honoring worldview in your own life and your kids’ perspectives, I highly recommend Christian’s book, God’s Pleasure at Work: Bridging the Sacred-Secular Divide.

God's Pleasure at Work

To learn more and order your own copy, visit: http://biblicalworldview.com/bookstore.html

Watch for Part 2 of this interview in our next blog-post!

Blessings in all your endeavors this week!