Joy at Work

Here’s a quick excerpt from my new book, Henry’s Christmas: A Story for Discovering God’s Joyous Work at Advent. ENJOY this chapter!

Back on the road, Zach was driving extra-cautious. After the incident last week, he couldn’t help but feel a bit apprehensive maneuvering through such a mix of sleet and freezing rain. He turned the knob on Henry’s old retro radio and started scanning. This required an old-fashioned, tiny turn of the knob instead of auto-scan.

“Better see if we can catch a weather update,” Zach explained. All he could find was Christmas music, so he landed the dial on one of Philly’s easy listening, pop stations.

“I find Noni’s proper manner and careful words to be so mysteriously captivating. What did you think of her?” Mags asked.

“She’s fine—very fine. It’s the great grandson I can’t stand.” Now it was out there, and not an ounce of question dangled in Mags’ mind regarding what Zach might think of him.

Mags feigned a smile. “Now, Zachary, have a little charity. He’s really not all that bad a fellow. I think you need to give him some time. Perhaps he’ll grow on you.”

“Perhaps you’re right.” Zach realized that he’d said too much. “But then even mold can grow on you.” He chuckled at his own wit but started quickly recalculating. “Anyway, his great grandmother’s description about joy was certainly intriguing. I’ve never thought about joy as a deep choice of gladness, rooted in God’s gracious work in and through us. And it just makes sense that such an attitude change is exactly what your dad is experiencing.”

“Yes, I think you’re right, Zach.” They both noticed that the wintry mix had begun to lessen in intensity. The traffic was moving at a bit steadier pace. Henry was handling the road famously.

“What’s amazing is also what Noni said about joy being contagious. It’s been true in my own life. Because your dad’s overall tone has been more joyful, my week has been more positive and productive. And this thought hits me, Mags.” Zach was speaking with excitement in his voice. “Joy is mentioned by Apostle Paul as one of the Holy Spirit’s fruits—one of those outcomes, a byproduct of living a Christ-honoring, loving, kingdom-oriented life.”

“That’s a sweet connection, awesome strands of truth weaving together,” Mags concurred. “And something else. Think about this! Oh wow—” She said it with that just-connected-the-dots, eureka tone in her voice. “Joy to the World. It’s possibly the foremost, seriously famous Christmas carol of all time.”

“Yep, great point, Mags.” Zach was nodding and still gripping the wheel very tight.

“But contemplate several of the key lines.” Mags softly sang: Let earth, receive her King…. No more let sin and sorrow roam, nor thorns, infest the ground…. He comes to make his blessing known…. far as the curse is found, far as the curse is found.” As she was singing it, Zach realized that she had inched her way across Henry’s bench seat. They were almost shoulder-to-shoulder again.

“Wow!” Zach exclaimed. “Several ideas are zinging my way. Here’s the kingdom anticipation all over again, much like Doc Ben and I were talking about in the church café. The King has arrived, so his kingdom has been inaugurated. Of course, it’s not fully here yet. There’s so much more to come! But it has begun.”

“I think I’m following, but you’re saying it like there’s more,” Mags coaxed him.

“Yes, here’s more of that impetus, a big-time motivation to reverse the curse. Doc Ben insists that it’s not simply a matter of Christ himself having come to create such a curse-reversing effect. Yes, the Father’s planning and sending of his son is certainly exceptional work. But as his kingdom citizens, it’s also now our role to work to accomplish royal new things that reverse the curse. We can be—we should be—bringing greater joy to the world as we actively lead in endeavors and serve others.”

“Oh, boy, I’m getting it!” Mags exclaimed. “I’m wondering how I’ve missed this all along.”

“Ah, don’t feel bad, Mags. We’ve all missed it. We readily enjoy the Christmas tunes, which are great, but we seldom slow down enough to actually process the biblical messages that can be seen in the lyrics.”

“So if we play this out, more people can experience this genuine, deep joy when you design really good buildings, and I care for pets and their owners with exceptional service. Right?” Mags was checking her trail of thinking. Zach was nodding and smiling.

“And the curse is reversed—more joy spreads across the world—as researchers discover new treatments for disease, as entrepreneurial farmers develop bright, eco-sensitive methods of producing even more food for the hungry world, and as teachers cultivate young minds.” Zach was on a roll.

“Of course, don’t forget, great car guys reverse the curse and bring a lot of joy when they turn wrenches, repair, and restore vehicles. Can you imagine our world today without the likes of a Henry?” Mags patted the dash, as if she were petting her favorite canine. Zach shook his head and rolled his eyes.

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“It is rather amazing,” Zach reflected, “to realize that every Christmas season puts up a great big sign—a virtual billboard, really—reminding us of how the King has arrived, and we can be busy doing kingly, joy-filled, world-changing work as citizens in the kingdom.”

Ironically, in that very moment, Josh Groban’s version of Joy to the World began playing on Henry’s classic, silver-knob radio. “Okay, what are the chances of that? Is that cool or what?” Mags chimed in enthusiastically. “Gives me goose bumps!”

“Odds are actually pretty strong that someone’s rendition of that song would be played during our hour-long trek out of the city, when you consider that after all, it IS Christmastime, Mags.” It was Zach’s extra-realistic sarcasm, at his finest.

“Okay, you don’t have to be such a killjoy, Zachary David. You, ever the rational, uber-analytical, would of course insist on ruining my moment.” She smirked and pushed away from him just enough to slug him in the arm. But then she moved even closer and put her head on his shoulder for the final stretch of the journey back to Valley Forge. In that moment, Zach concluded without a doubt that this evening was ending with immense joy.

There’s still time to get your copy of the full story, Henry’s Christmas—including reflection questions! It can be purchased through Amazon, CrossLink Publishing, Hearts and Minds Bookstore, and other favorite booksellers. For inquiries on purchasing multiple copies at a quantity discount for a class, small group, or gift bundle, please contact me directly at johnp@manorchurch.org. Big blessings & joy for your season!

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Brave and Beautiful Work with Words

Sara Bareilles’ hit song “Brave” boldly proclaims: “You can be amazing, you can turn a phrase into a weapon or a drug . . . Say what you wanna say, and let the words fall out. Honestly, I wanna see you be brave.”

Sara’s lyrics provocatively remind us of the power of our words to accomplish some things rather wonderful. This should not surprise us when we consider that our Creator, the first and foremost worker, originally labored with skillful words. Genesis 1 paints a masterful picture of God’s extraordinary, skillful design of the world and humans. Marvelous to remember, his primary modus operandi was his word.

“And God said . . .” is the leading phrase. And at the culmination, on the sixth day, he created humans to reflect his very image.

My own hermeneutical training encourages me to understand this section of Sacred Writ as a blend of literal, historical account conveyed with beautiful, poetic utterance. Hence, God’s own work with words joins with the subsequent work of human writing, producing a powerful picture of words at work!

As an author and speaker in the twenty-first century, I am terrifyingly tasked with trafficking in words. Consequently, I can deeply resonate with Bareilles’ sentiments. There are times my words may be a weapon; other times, a drug. And many days, they fall out as just sloppy and floppy, rather harmless, hopeless, and ho-hum.

I am oh-so-grateful for the supportive, endorsing words of five different friends, oh-so-kindly supplying a thumbs-up for my recent book Henry’s Christmas: A Story for Discovering God’s Joyous Work at Advent.

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I’ll be featuring their comments in several upcoming posts, but I’ll share Chris Horst’s right now to get us started:

“The bookcases of most leaders are full of books on faith, work, and charity. But few of these books are as fun to read as Henry’s Christmas. In this festive tale, John Pletcher explores life’s most important questions—and our deepest longings—through the lens of a story. This spirited book is a fresh and engaging guide to the Advent season.”

—Chris Horst Vice President of Development, HOPE International, author of Mission Drift, and founder of dadcraft

chris-horstGreat thanks, Chris, for such a hearty endorsement! Reminiscing, I recall eight words, written atop a term paper’s final page during my senior year of college. The prof simply penned: “This is good writing! God can use you!” The day I read those words, they sank deep and did something very solid in my soul, spurring me to be brave, to dare to traffic in words.

Personal app: How will your words accomplish very good work today? How will you encourage someone, express gratitude, or verbally share something beautiful, bold, and brave?

 

 

 

Discover your most joyous Christmas ever!

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My new book, Henry’s Christmas, is rolling off the press in the next few weeks!

It’s an adventuresome Christmas tale—destined to carry you beyond the daily work stressors, relational turmoil, financial fears, and family feuds so typical during this season. Take a marvelous journey with Zach, Maggie, and old Henry.

Join an action-packed, insightful journey with this set of colorful, current-day characters. Meet the original cast of biblical characters from the ancient Advent scenes, and discover faith-filled courage, kingdom anticipation, jubilant joy, and gracious generosity. Suspense, romance, theology, and mystery combine in this compelling story, helping us discover God’s greater purpose and mission in our workplaces and families during the Christmas season.

Designed for personal inspiration, family Advent reading, or use in your small group or Sunday school class, this story is conveyed through twenty-five fast-paced chapters, grouped into four weeks, with a set of discussion questions and recommended exercises included with wrap-up of each week’s section.

Official release date is November 14, but be watching for pre-order links, being posted during the coming week.

Grab this engaging resource and encounter your own joy-filled transformation in your workplace and family life this Advent!

If You’re Dreading Going Back to Work . . .

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I grew up dreading work. My father was a loving dad, but like many parents, he was set on cultivating a monster work ethic in his son. This included bailing hay in scorching August heat. (Can you sympathize with a scrawny middle school kid, drenched in sweat with scratched up arms?) Dad also tossed me underneath vehicles and had me turning wrenches when I was very young. (Apparently, he had no appreciation for child labor laws.) I got bloody knuckles, along with crumbling rust and dripping grease on my face. When Dad discovered I was not mechanically inclined, I was handed a broom and assigned cleanup duty in his shop. Yes, I grew up dreading such manual labor. And I learned at an early age to dread going back to work, especially after a few days off.

Perhaps you have similar sentiments following this long holiday weekend. We readily think certain jobs are more glorious, while we deem other lines of labor to be of little importance. We categorize—there’s the “ordinary” and the “extraordinary.” There’s the “mundane” and then the “marvelous!”

If you’re in a season where you feel like your current job falls in the ordinary or mundane category, you probably need some fresh motivation to go back tomorrow. Consider these back-to-work motivators, straight from God’s grand story in the Bible (I’ve included pertinent biblical reference addresses so you can explore on your own.)

You’re actually being VERY God-like when you work!

When we first encounter God, He’s working; he made humans in his image to rule and to reign (yes, it’s royal lingo)—to lead strong in labor. Genesis 2:15 shares that God placed the man in the Garden of Eden to work it. It’s a rich word meaning “intentional service with an attitude of worship.”

As you head back to work, let this thought motivate you: “My daily work in whatever garden God has placed me is a seriously good way to live out God’s image, to serve others, and to worship my Creator!”

Our daily labors—our efforts, feelings, and overall outcomes—took a big tumble. (See Genesis 3:17-19) Our struggles arrived when work went topsy-turvy and fell along with all of the original Creation. The Curse entered the scene because of sin. Now, we encounter thorns, thistles, and sweat. Just knowing this certainly doesn’t make everything feel better, but it does lend us greater understanding regarding WHY work often feels so miserable. As you head back to work, let this motivate you:

God started working to redeem all of Creation—and this includes our work efforts and outcomes.

He extended grace to humans, and he chose Abraham. He called him to go and be a blessing! God said that all humans, every nation would be blessed through Abraham. (See Genesis 12:1-3) Let this motivate you as you return to work: God is working to reverse the curse, to bring us blessing, and that includes blessing for our daily labors!

God did not abandon his plans for human leadership in daily work. (See Psalm 8)

The psalmist emphasizes that we still “rule and reign” over God’s creative work. Whatever you do—whether scrubbing toilets, leading a sales team, flipping burgers, or mentoring kids during retirement—every task still matters to God!

Jesus was and is an amazing worker! 

We often forget, long before He was the miracle-working rabbi, Jesus was originally a carpenter, probably taking over Joseph’s business. When confronted by critics, he said, “My Father is always working, and I myself am working.” (See Mark 6:2-3 and John 5:16-18.)

Don’t miss this motivator for tomorrow’s labor:

Your daily work can be infused with greater meaning—real significance—as you focus on pleasing Christ.

Recently, people shared with me on Facebook & LinkedIn their favorite thing and their most frustrating thing about their daily labor. A guy working for the water company told me his favorite work feature is “working outside,” and his most frustrating is “working outside.” Another person said her favorite is “working with the public,” and her most frustrating is “working with the public.”

Randy Kilgore encourages us: “Who we work with and who is impacted by our work are not merely economic considerations; these issues are part of our spiritual service. Work is not merely a means to an end or a place to put in time or raise funds. Our workplace can be holy ground . . . faithful service to the Father.”[1]

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Paul’s words in Colossians 3:23-24 supply rich motivation:

“Whatever you do, work at it with all your heart, as working for the Lord, not for human masters, since you know that you will receive an inheritance from the Lord as a reward. It is the Lord Christ you are serving.”

One final motivator: The future is bright with God’s plans for human work.

In God’s grand story, Eden will be restored as the culmination of Christ’s work, and work will be fully redeemed. Houses will be built; crops will be planted; children will be raised. We will indeed still work, and it will be work like we have never worked before! (See Revelation 22:2-5 and Isaiah 65:17, 19, 21-23)

Let’s head back to work with “all our hearts,” remembering that our daily work marvelously matters to God!

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[1]Randy Kilgore. Made to Matter: Devotions for Working Christians. P. 92.

Why Don’t More Christians Take their Spiritual Gifts to Work?

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It’s my fault.

The seasoned attorney stared me in the eye, stretched his fingers and tapped his very large hand in a declarative pose over the oak table. He boldly stated, “Right here—every day—THIS is my ministry!”

I was twenty-seven years old, serving my first pastorate, and seeking legal counsel on property that our church was purchasing. Highly respected across the community, this accomplished lawyer was aiming to build common ground with me, a “man of the cloth.” Ironically and foolishly, I bristled inside. After all, pastors want people to be ALL-IN for the “real kingdom work” at the church building and the church’s activities. I’ll admit it. We are largely to blame. We pastor-types think (and too often do and say) things that foolishly communicate, “People should downplay their day jobs and up-play their efforts at church in all the other free hours.”

That’s the way I used to think. Two decades later, I now realize how skewed my own thinking was and how desperately we’ve missed practicing the priesthood of all believers. Subtly or not-so-subtly, church leaders communicate that our special, Christ-given abilities should only be relegated to Sunday services, ministries within churchy walls, and officially church-sanctioned missions in the community or ‘round the globe.

Grant it, these days we heartily spout off: “WE ARE the church. We should BE the church everyday.” Such statements are a good start, well, sort of. Unfortunately, this still remains largely lip service. Could we dare to change this? If it’s true that we ARE the church everyday, let’s take seriously these three postures for taking our spiritual gifts to work:

Take a fresh look at your own gifts.

Ask trusted friends, “Where do you sense my daily strengths reveal God’s work in and through me?” “Where would you say that I’m really good at what I do?” You can also use a simple diagnostic tool (check out www.manorchurch.org/gifts). Then talk about your results with friends to gain their feedback.

Take stock of your everyday roles and responsibilities.

Ask yourself, how might I employ my God-given gifts all day long, in all I do in my role? If you have administrative gifts, ask yourself, “How might I recognize and rely on the Holy Spirit for even stronger functionality.” If you have special gifts of helping/serving, “How might my gifts further fuel my capacity to make a real serving difference this week with clients out in my field.” Or, “How can I best bless car owners who bring their vehicles to my garage?” If you possess leadership gifts, “What will it look like for me to catalyze people around God’s deeper and wider purposes for flourishing?”

Tap into the intentional, relational side of employing your gifts.

The Apostle Paul clarifies that our gifts are very deliberately given “for the common good of others” (1 Cor 12:7). So let’s dare to ask, “How might my gifts/abilities more seriously reach and bless others for Christ? How can I speak encouragement? How can I both be and share the Good News with coworkers? How can I lead stronger so as to shape my company’s corporate culture in ways that more tremendously reflect Christ?”

Why don’t more Christians take their spiritual gifts to work? I will take the blame. Yes, looking back at that talk-tough hour around the attorney’s table twenty years ago, I received way more than real estate legal counsel. I now realize that I was treated to a dynamic clinic on holistic, kingdom work from a far more robust perspective. I wish I could go back and exclaim, “HUGE thanks, Sir, for being on mission at work—what a way to use your gifts for God’s glory!”

We are the church every day, so let’s take our spiritual gifts to work!

attorney—gifts at work?

 

 

How Do You REALLY Feel About Your Workweek?

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The cartoon hangs in one of my favorite pizza shops. As I pay for my pizza or hoagies, I can’t help but chuckle. Each week, we ride a wild roller coaster of emotions related to our workplaces. And honestly, who among us doesn’t live for the weekend?

But WHAT IF that could be different? Consider these possibilities:

  • What if you gained a renewed attitude and learned to bring meaning to your tasks and appointments, instead of striving to find meaning in your daily work?[1]
  • What if this renewed outlook, bringing meaning to your work, could be found in the wondrous reality that we each reflect God’s image? After all, we are God’s co-creators and coworkers, vital leaders and culture makers in the rhythm of our daily tasks (Genesis 1:27-31). (I too quickly forget this, making everything seem way too mundane!)
  • What if we could discover fresh passion, deeply entrusting the work of our hands to God’s blessings and favor, doing our very best for his glory, and ultimately trusting him for productive outcomes (Psalm 90:16-17 & John 15:4-5)?
  • What if your work-time outlook was infused with the fresh realization that you are daily serving Christ in whatever you do? As a result, you can work at it heartily (Colossians 3:23-24).
  • What if you discover a renewed joy in your calling and gifting? In his winsome book, Loving Monday, John D. Beckett asserts:

“We can be called to the arts, to athletics, to government service or to business. If it is God’s call, it is a legitimate and high calling. In other words, you can be an ‘ordained’ plumber! People called to business have many opportunities for service unavailable to those who are specifically focused on ministry vocations.”[2]

What if we were to uncover the start of renewed passion and childlike joy? We might just start loving the opportunities we encounter every Monday through Friday!

For further exploration of how you can better navigate your own emotions about your workweek, check out my new book, co-authored with my mother, Holly Hall-Pletcher. EmotiConversations: Working through Our Deepest Places. It’s available at wipfandstock.com, amazon.com, and other favorite booksellers.

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[1]Bonnie Wurzbacher, as quoted by Christian Overman in God’s Pleasure at Work: Bridging the Sacred-Secular Divide, p. 16.

[2]John D. Beckett. Loving Monday: Succeeding in Business Without Selling Your Soul, p. 96.

How Can Earthquakes and “Zombies” Motivate Our Daily Work?

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It’s a plaguing question that haunts us all.

Does my daily work actually have any lasting, eternal value? (Let’s keep it real. We all ask this from time to time.)

And let me complicate the issue with one further annoying question: Might the Easter season hold clues or help us in any way answer this question of our daily work’s meaning and motivation?

First, let’s be clear. We are including the everyday, down-to-earth stuff like landscaping, making cereal, spreading manure, and running repetitive, tedious lab tests. Yes, the messy, sometimes bloody, dirty stuff. Most of us are quick to assign some greater, lasting value to arenas like teaching children, caring for patients, preaching sermons, creating works of art, or leading a not-for-profit. But what about changing diapers, changing oil at the garage, changing hair color in the salon, or changing light bulbs in a warehouse? ‘Just want to be clear. The question is pertinent for every task, especially and including this often mind-numbing, mundane stuff.

Next, it’s important to grasp work’s original ideal. Work was originally portrayed in God’s grand story as very earthy, dirty, creative, tactile, and marvelously full of worship. Genesis 1 presents God as the original earth-worker. The first man was formed from the dust of the ground (Gen 2:7). The LORD called and commissioned humans to “rule and reign” in his image (Gen 1:26-28). In Genesis 2:15, he assigned Adam “to work” and “take care” of the garden. This same word for work, when surveyed across the broader scope of Scripture, conveys rich ideas of working in various fields, serving in a full mix of arenas, and even worshiping.

Thus, work and work’s outcomes were blessed and beautiful. However, humanity’s rebellion and the resulting curse sent everything topsy-turvy, horrifically including human work (Gen 3:17-19). Here is at least part of why we now find work tedious, exhausting and sweaty, extra-conflicted by relational stress, and all-too-often perplexing. Yes, we readily encounter daily work as unfulfilling.

SO, what in the world does Easter have to do with our quest for greater motivation and meaning? Tucked in Matthew’s account are two potentially puzzling, curious events. Matthew 27:51b-53 recounts

“The earth shook, rocks split apart, and tombs opened. The bodies of many godly men and women who had died were raised from the dead. They left the cemetery after Jesus’ resurrection, went into the holy city of Jerusalem, and appeared to many people.”

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Why do earthquakes and zombie-like people appear as Jesus is dying? Consider this. Jesus’ gruesome, glorious death evokes an immediate response for the previously cursed creation. Earth quakes. Rocks split. Tombs break open as dusty bodies with brittle bones rejoin (compare Ezekiel 37). New spirit enters long-dead heroes of the Hebrew faith. Eventually, once Christ is raised, these holy “walking dead” come into the holy city, Jerusalem, and appear to many people. This had to feel stunningly apocalyptic.

If your head is spinning with curiosity, ponder the potentially divine reason. God was seriously showing off, displaying a preview, early signs of what is yet to come. Dodson and Watson explain: “Tied to the bodily resurrection is also the idea that the world will be renewed and restored to its state of wholeness as a garden paradise . . . it involves the renewal of what has been destroyed—cities, the land, and all of creation (Isaiah 60; Ezekiel 36) . . . The end of the world would bring about a resurrected creation.”[1] What breaks open at Christ’s death and resurrection is like a movie preview supplying glimpses into scenes that will fully flood the screen at the culmination of history in Christ’s final victory (1 Corinthians 15).

Darrell Cosden posits: “That this salvation of the natural world includes our work follows logically. Work, which has further shaped nature, is now just as much a part of nature as what God made originally . . . we must conclude from this biblical material that our work experiences salvation along with us.”[2] Thus, Cosden links such consummation of Christ’s resurrection, our human resurrections, and the subsequent redemption of Creation (Romans 8) with eventual redemption of our work and work’s outcomes.

As present-day workers, we can find far-reaching hope! Even our most mundane, treacherous tasks—like plowing endless expanses of field, making the umpteenth sales call, or engaging in one more boring board meeting—might actually hold eternal value. When done to serve the Lord Christ, for the good of others, such rough and tumble, everyday, earthy jobs can actually bring him great glory and end up emerging as work that’s included in the shocking, death-defying, restored New Creation at Christ’s triumphant return. No wonder the Apostle Paul closed 1 Corinthians 15 by saying: “So, my dear brothers and sisters, be strong and immovable. Always work enthusiastically for the Lord, for you know that nothing you do for the Lord is ever useless.”

With such earthshaking potential for holy renewal, let’s get motivated in today’s work—with greater enthusiasm—and all for his glory!

[1]Jonathan K. Dodson and Brad Watson. Raised? Finding Jesus by Doubting the Resurrection. Grand Rapids: Zondervan, 2014, p. 24.

[2]Darrell Cosden, The Heavenly Good of Earthly Work. UK: Paternoster, 2006, p. 71.

One Extremely Trendy, Very Dangerous Thing We Do at Work

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We were stunned. No one would help us. My wife, Nancy, and I stood in the men’s department of a fine store, looking at new suits. In my mid-20s and having just completed my master’s degree, I was about to start a new job. I had received a very generous graduation gift, so we allocated it toward new dress clothes. I donned a navy pinstripe blazer and stared into the mirror, contemplating how seriously good I looked. Sales clerks were busy, apparently too busy laughing and chatting. After some awkward moments of no assistance, Nanc’ walked over to the sales counter and asked a question, anticipating that her inquiry might shake out some attention. Met with a curt answer, the associate’s nonverbal responses screamed, “I’d really rather not be pestered.” He quickly returned to his animated conversation with work cronies. They glanced my way and chuckled.

After several more minutes of being ignored, we looked at each other and shook our heads. We knew exactly what was taking place. They had sized me up, performed a snap judgment, and decided that I was not worthy of their time. “Too young. Not nearly professional enough in his current garb.” Apparently, I did not fit the profile of the typical big spenders who frequented their department. Why bother with me?

Snarky judgment and snide comments are extremely trendy, all-too-much the norm in our daily workplaces. Stephen Graves wisely urges leaders: “An organization that values people will demonstrate care by . . . how it communicates with people . . . It will treat them with kindness, fairness, dignity, justice, and compassion . . . intentional about treating people decently.”[1]

Jesus made a very pointed prohibition in Matthew 7:1. “Do not judge . . .” And he proceeded to explain the rationale for his caution. Judging other people makes us very vulnerable in return. Jesus knew that judging others often has a boomerang effect. How do judgmental attitudes show up with our coworkers, employees, and clients? We think and say things like,

  • “That had to be one of the most ludicrous presentations I’ve ever seen!”
  • “Can you believe she only turned in those measly numbers last quarter?”
  • “He is certainly not the sharpest crayon in the box. Can you believe he . . . ?”
  • “I know before I even open this doc, their proposal is going to be a real joke.”
  • “Whatever you do, don’t invite her to go to the conference. She always . . .”

Jesus probed: “Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye? How can you say to your brother, ‘Let me take the speck out of your eye,’ when all the time there is a plank in your own eye? You hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother’s eye” (Matt. 7:3-5). Extra-stunning to realize—Jesus was employing a comical picture, most likely straight out of his own experiences with woodworking in his family’s carpentry business (Mark 6:3). Jesus was no stranger to flying sawdust and boards.

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Judging others at work is extremely dangerous. Christ calls us to work humble and helpful, not judgmental and hurtful. First, I must make certain I have addressed my own integrity issues before I jump to scold or correct others. First, I need to truly bring my A-game to the team before I label others as inadequate for the job. When I do believe I have genuinely discerned that something should improve or someone has room to grow, I must employ kind, empowering methods of addressing what/who needs changed (Gal 6:1-2). Work humble and helpful, not judgmental and hurtful.

A wise practice is to pause regularly for self-evaluation. Good doses of personalized judgment are healthy for our workplace interaction and influence. Two questions can assist you:

  • With which coworkers or clients do you need to stop being judgy, and instead, start being more humble and helpful?
  • Any wooden planks you need to first remove from your own eye, before you help someone remove their sawdust?

Nanc’ and I moved on to another store to make my professional clothing purchases. There is serious irony in the salespeople’s jump-to-judgment about me that day. What they did not know was that I had more than enough money in my pocket, a stash of cash thick enough to purchase not one, but two very fine suits. Though they never knew it, their judgmental outlook cost them some serious commission. Judging others at work can prove very dangerous. To this day, we chuckle over how they judged me, and all the more over their self-incurred loss in the process.

[1]Stephen R. Graves. The Gospel Goes to Work: God’s Big Canvas of Calling and Renewal. (Fayetteville, AR: KJK Inc. Publishing) 2015, p. 125.

 

 

 

Your Must-Do Work in the Snowstorm

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Wintry weather pounded our classic two-story, antique-Iowan home during January 1998. Nancy and I did not yet have kids, but we had a houseful of “kids” that weekend. Our church regularly hosted worship team interns, all late-teen and early-twenty-something students. This crew of courageous collegians regularly traveled two hours from Ankeny to serve on weekends. Typical accommodations involved guys bunking at our place, and the girls staying at another leader’s house nearby.

In typical fashion, the car full of friends made their trek on Saturday morning. By Saturday afternoon, a surprise snowstorm was brewing. By evening, Old Man Winter was blasting our vintage house with all-out-blizzard gusto. Sunday church was cancelled as wind and whiteouts piled on a foot of fresh powder. The “kids”—including a gaggle of other local young adults from our church—ALL piled into our place for the long weekend.

Our house was abuzz for three days. We watched movies (Harrison Ford’s high-energy, action flick Air Force One had just come out. “GET OFF MY PLANE!”). We gobbled homemade pizza, toppings-piled-high nachos, and thick pans of lasagna. We laughed. We teased (two of our interns were in their early stages of flirtation and dating). Feeling some compulsion to add a dash of productivity, we held a worship arts planning meeting (well, sort of). We philosophized. We fought and made up. (After all, who doesn’t squabble after being cooped up that long with that many friends?) We sang outrageously goofy songs, made breakfast together both Sunday and Monday mornings, and otherwise created some of the most marvelous memories.

Eighteen years later, there is a snowpocalypse forecast for a large swath of the US east coast. Pictures of empty bread aisles and abandoned milk coolers are posted across social media. While I cannot recreate that one-of-a-kind, blizzard ’98 experience, I can envision a handful of must-dos we can each carry into the forthcoming labor of these snowy days.

First, there will be surprises. So, let’s roll with joy. Looking back, it would have been easy to tell those young adults a polite “no, you can’t stay,” or even “GET OFF MY PLANE.” I do recall that Nanc’ and I had already experienced a jam-packed week. No doubt it would have felt good to have our own space and breathing room. But we have never regretted those three hilarious days, and we are so glad we rolled with the opportunity.

Second, work will emerge, accompanied by opportunities to lovingly serve others. While we thoroughly enjoyed the cabin full of friends, it was some serious labor to host and navigate that flight. During this year’s blustering storm, will you find neighbors to assist with shoveling or nearby friends to serendipitously invite for a meal? While making bread, stacking wood, or washing dishes—tasks that certainly seem mundane—we must choose Christ’s joy and servant-hearts.

Finally, make the most of the space, the sweet grace of extra time. With that crew of young adults, we made delicious food, played hysterical practical jokes, planned for upcoming Sunday services, and unearthed a treasure trove of marvelous memories. Whatever you do during this storm, you must make something. If you have a woodworking shop, use the time to build that table or refinish an antique chair that’s been gathering dust. If you’re married, home alone, just the two of you, make the most of your time together. Wink-wink. (Need I really encourage this? All studies show there will be a significant spike in hospitals’ maternity traffic approximately nine months from this weekend.) So, why not make something? You get the idea.

Perhaps such gracious time carved out by snowstorms might, after all, be more like what God intends for our normal Sabbath rhythms (Genesis 2:1-3). I too often forget that intentional holy disruptions are commanded and encouraged, integral to practicing our workplace theology. We are too typically too busy. Snowstorms and accompanying Sabbath are indeed for our good. When Jesus and his disciples walked through the fields and plucked grain on the Sabbath, the Pharisees’ critique and Christ’s summative teaching proved unique and mildly puzzling (Mark 2:23-28). At least one of Christ’s intentions was to help us embrace the empowering tension of Sabbath. Yes, it’s commanded. Yes, we’re to be spontaneous. Yes, it’s God-like. And yes, it’s VERY good for us.

Every one of those characters who camped at our house for snowzilla ’98 is now all grown up, working hard, and serving strong in God’s kingdom. Nanc’ and I would never dream of taking credit for such marvelous adults—they had exceptional upbringings with brilliant parents. But we can relish the reality that we were privileged to play a brief role, including those seventy-two hours. And oh, what a fun plane ride it was!

Stephen Cottrell, describing more sensitive Sabbath principles, urges us: “So never speak of wasting time or spending time. Rather, say you are enjoying it or giving it away freely. Never say you have an hour to kill. Rather, say you have an hour to revive, to bring to life, to ravish.”[1]

Let’s ravish our way through the upcoming snowy hours, fully embracing both the joyous work and wonderful people God brings onto our planes.

[1]Stephen Cottrell. Do Nothing to Change Your Life: Discovering What Happens When You Stop. (New York: Seabury Books), 2008, p. 69.

George Bailey’s Wisdom for Workplace Significance

GeorgeBailey

It’s a long-standing tradition for many of us. At least once each Christmas season, I have to watch the classic, It’s A Wonderful Life. In recent years, what I had previously viewed as simply a feel-good Christmas flick has now seriously morphed in my thinking. I have begun to realize that George Bailey’s desperate personal struggle conveys much more than a warmhearted, life-turnaround story. With deeper reflection, we encounter great wisdom for discovering personal significance in our daily work. Consider it.

In spite of the movie’s title, George’s life seems anything but wonderful. As the story opens, we learn that George is thinking about taking his own life. Plagued by one setback after another, this “every man” character has struggled for years with feeling unhappy, discontent, and purposeless. George Bailey’s struggle points out this extremely inconvenient reality, all-too-common to our plight:

Working hard to serve others never guarantees immediate “success.” In fact, such posture often leaves us feeling frazzled and forgotten, beleaguered and belittled.

George and the entire Bailey Building and Loan enterprise endlessly wrestled with doing what was right—selflessly serving others—and yet never getting ahead. George Bailey does consistently make right choices, but again and again, he’s filled with regret and seethes inside with raucous feelings of pointlessness and emptiness—even jealousy and anger—over others who seem to succeed and have easier lives. For George, intentionally working to do the right thing feels difficult, lonely, and fails to land him in first place.

Even as we focus at Christmastime on Jesus’ coming and his service-oriented mindset (Phil. 2:4-5), we can easily feel conflicted. We are busy and pushed with extra demands and distractions. We feel the crunch of end-of-year expenses and deadlines. We encounter the relational strain of coworkers and family who are frazzled and grumpy. We even wrestle with déjà vu, easily recalling the “ghosts” of Christmases past, those years that were less than snow-globe-like.

George Bailey knew these feelings all throughout his life. His story becomes more than ironic and harsh. Consider these famous scenes:

  • He courageously saved his brother’s life, but he lost his hearing in his ear as a result.
  • His big dreams of traveling & making a million—they’re always just out of reach!
  • He stayed stuck in Bedford Falls, tediously tending to the oh-so-slow, seems-to-never-really-grow, Bailey Building and Loan.
  • The Bailey family stood in stark contrast to grumbly old Mr. Potter, the mean, fat-cat tycoon who seemed to own everything else in the town.
  • While embarking on his honeymoon with Mary—just like George’s dumb luck—the stock market crashed. There was a run on the bank, and the newlyweds ended up using their honeymoon money to hold people over.
  • They settled in Bedford Falls and started renovating the old Grandville House. As years passed and kids came along, George found himself more and more disillusioned, constantly embroiled in business conflict with Potter. Life felt cold and desperate instead of wonderful and fulfilling.
  • When World War II began, George couldn’t even be drafted and travel the world on account of his injured ear. His kid brother, Harry, went off to war, and of course, he ended up a hero!
  • Christmas Eve, Uncle Billy misplaced $8000 of the Building and Loan’s money, actually mistakenly placing it in Potter’s hands. Unaccounted for, such missing money would mean financial disgrace and scandal for the Bailey Building and Loan and George’s whole family.

If we pause to reflect, we discover that George Bailey’s story shows us a handful of rich insights for finding greater significance in our daily work. For starters, George’s condition proves . . .

God uses ordinary, struggling, disturbed, fearful, down-on-their-luck people to change the world. It was true in God’s personnel plans for bringing Jesus to earth. (Just look at the lineup in the family tree, the genealogy of Matthew 1.) It’s powerful to realize that Jesus came to bring us hope and joy, and God still uses everyday, ordinary people like us in his process of redemption and transformation.

Consider the fictitious angel in George’s story—Clarence, the funny little guy who needed to earn his wings. “Earning wings” is a fanciful add-on in this movie (not biblically-based). Nevertheless, there’s no mistaking the connection with God’s angelic messengers who play a huge role in the original Christmas story. And we gain this second insight for discovering greater significance in our daily work.

God cares. God communicates. And we can connect with him.

Whether it’s the angelic messengers in the biblical accounts, God’s often-stunning orchestration of events in our lives today, or his precious written Word—readily available for us—this much is certain. Christmas reminds us that God communicates so we can connect with him. Take a few moments to explore these examples of God communicating, so we can be blessed for greater redemptive connections: Gen. 12:3; Isaiah 9:6-7; Micah 5:2-5; and Hebrews 1:1-3. Christ brings us such hope!

Clarence went on to show George what life would have looked like if he’d never been born. Bedford Falls was now Pottersville, a dismal place. No one recognized him. No one. George and Mary’s grand old house was nothing but an old shell in shambles. He ran through the house, shouting for Mary and the kids. No one answers. When he goes to his mother’s house, she answers the door. She’s rough and haggard, and she does not know him. No one in town recognizes him. George stumbles upon a graveyard and finds his brother, Harry’s gravestone. Clarence shows up and tells him Harry drowned. George shouts a flamboyant denial, “I pulled Harry from the icy water that day. Harry’s alive! He’s a hero. He rescued all the men on that transport!” “No,” Clarence retorts, “You were never born, George. Every man on that transport died. You see, you weren’t there to save Harry.”

Through these spectacular realizations, George ends up back on the bridge, praying and pleading, “Please, oh, God, let me live again. Please, I want to live again.” And at that moment, he is restored. With great jubilation, he heads home and discovers that Mary has rallied the townspeople, who all bring money to bail George and the Bailey Building and Loan out of trouble. The house is jam-packed with friends, and in the closing scene, George’s hero-brother, Harry, arrives and makes a toast, “To my big brother, George, the richest man in town!”

We’re stirred because we can SO relate to George’s feelings, but there’s more. Here’s the final takeaway:

Christ gives our daily work real significance as we serve others—to his glory. A life of serving others is wonderfully abundant and leaves a HUGE impact!

Ken Eldred has winsomely declared the real goal of business: serve others to the glory of God. Eldred thoughtfully expands our understanding of service with three clarifications:

  • Business that effectively serves others will generate value and expand the total pie. Profit is indeed a sign that others are being served.
  • Business cannot neglect efficiency and profitability or it will cease being able to serve others.
  • Serving investors means that we’ll generate a return on their investment (Matt 25:14-30).[1]

Eldred's The Integrated Life Two questions will serve us well as we consider greater significance.

First, will you deeply connect with God this season, with his heart and purposes for your life? No matter how discouraged you feel, you can cry out like George, “God help me. Get me back! I want to live again!” God cares and promises to supply you with his hope, purpose, and joy.

And second, will you intentionally adopt a Christ-focused purpose in your daily work, to serve others to the glory of God? Jesus said in John 10:10, “The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly.” Such abundance can overflow as we bring greater significance to our daily work. Serving Christ to the glory of God—such purpose imbues our daily work endeavors with greater significance, allowing us to truly live a more wonderful life!

For further exploration of these themes, check out Eldred’s exceptional book. And for a heartfelt, thoughtful story conveying this quest, grab and enjoy a copy of my book, Henry’s Glory: A Story for Discovering Lasting Significance in Your Daily Work (available at http://www.wipfandstock.com)

 

[1]Ken Eldred. The Integrated Life: Experience the Powerful Advantage of Integrating Your Faith and Work. Manna Ventures: Montrose, CO, 2010, pp. 44-45.