How to Heal Our House Divided: Finding Hope in Lincoln’s Words and Jesus’ Way

By John Elton Pletcher

Sad irony abounds. Our United States stands at a critical juncture, mired in deep division and desperate political polarization. Heated elections are now the norm. We see loud town halls, gridlock on Capital Hill, and viral social media battles. Ideological chasms reach deeper and wider than ever, dividing families and whole communities. The fragmentation of American civic life appears both severe and personal. Today’s polarization is no longer born simply of policy differences, but increasingly stems from competing visions of truth, justice, and identity—both personal and tribal.

Our raucous season is not without precedent. America has faced frightening fault lines in our past. In fact, some of the most insightful guidance for our fractured age comes not from contemporary pundits but from two ancient sources: Abraham Lincoln’s Second Inaugural Address and the ethical teachings of Jesus of Nazareth.

Lincoln’s Moral Clarity Amid Civil War

Delivered on March 4, 1865, just weeks before the end of the Civil War and his assassination, Abraham Lincoln’s Second Inaugural Address is among the most profound speeches in American history. Rather than brag of the Union’s impending victory, Lincoln struck a tone of humility, sorrow, and reconciliation.

“With malice toward none, with charity for all, with firmness in the right as God gives us to see the right, let us strive on to finish the work we are in, to bind up the nation’s wounds…”
— Abraham Lincoln, Second Inaugural Address, 1865

Lincoln did not demonize the South. Instead, he acknowledged the nation’s shared complicity in the sin of slavery and framed the war as a divine reckoning. Both North and South shared guilt in the long-term evil of slavery. Amazingly, Lincoln resisted triumphalism and revenge. He called instead for compassion, moral introspection, and intentional work toward restortation.

This stands in stark contrast to today’s political climate, where victory often means vilifying the opposition and weaponizing past grievances. Too often, modern rhetoric doubles down on supposed ideological superiority and crowds out any shred of civic humility. Lincoln’s words model what mature political leadership can look like: compassionate, accountable, and future-oriented.

Jesus’ Divine Ethics: Radical Love and Reconciliation

Jesus of Nazareth, in his Sermon on the Mount (Matthew 5–7), taught a revolutionary moral framework. Remarkably divine, his ethic tipped conventional wisdom on its head. Perhaps, no teaching is more relevant—and more difficult—than this:

“Love your enemies and pray for those who persecute you, that you may be children of your Father in heaven.”
— Matthew 5:44–45, NIV

In a society divided by Rome’s imperial rule, ethnic tension, and sectarian violence, Jesus offered a truly radical, new way. Not violent resistance or passive acceptance, but active love. In our current political culture where opponents are frequently caricatured, even dehumanized, Jesus’ teaching seems almost impossible. But Jesus was not calling for naivete or a passive posture. Instead, he urged people to rise above vengeance and tribalism—to see others, even enemies, as bearers of divine image and worthy of great dignity. He called for mercy over judgment, reconciliation over retaliation, and humility over pride.

His teachings emphasize:

  • Peacemaking: “Blessed are the peacemakers…” (Matthew 5:9)
  • Self-examination: “First take the plank out of your own eye…” (Matthew 7:5)
  • Forgiveness: “Forgive, and you will be forgiven…” (Luke 6:37)

These principles challenge both our modern conservatism and pervasive progressivism, reminding us that moral authority does not come from power, but from love. In reality, Jesus’ teachings don’t align neatly with any present political ideology, but they do supply a higher standard for both public discourse and private conversations.

Comparison to the Current Political Climate

Today’s American politics often resembles a zero-sum game, where power must be won at all costs. When one side wins, the other must lose. Nuance is non-existent. Algorithms reward outrage. Tribal loyalty is prioritized over truth, and public discourse is poisoned by malice.

In such an environment, Lincoln’s and Jesus’ messages feel radical—even subversive. They offer a different kind of leadership—a devotedly virtuous one that does not avoid hard truth but pursues deeper reconciliation. Both call for:

  • Healing over scoring points
  • Humility over hubris
  • Service over self-interest
  • Unity over tribalism
  • Mercy over vengeance
  • Truth with grace

Whereas modern politics seeks victory, both Lincoln and Jesus sought healing. Both proclaimed a fundamental truth: genuine transformation starts in the human heart. Their approaches reflect a moral imagination that transcends opposing ideologies and predictable power plays. Political structures serve genuine purposes, but no amount of legislation can substitute for mercy, justice, and love enacted by ordinary people.

Pathways Forward: What Can Be Done?

While America’s polarization cannot be healed overnight, the combined moral vision of Lincoln and Jesus suggests a path forward.

1. Cultivate Humility

Like Lincoln, we must acknowledge our own blind spots and moral failings. As Jesus said, “Why do you look at the speck of sawdust in your brother’s eye…?” (Matthew 7:3). Loud proclamation of moral certainty, minus introspection, leads to arrogant self-righteousness and rarely real justice.

2. Pursue Reconciliation

Justice and reconciliation are not mutually exclusive. Lincoln didn’t ignore evil, but neither did he nurture hatred. Jesus’ command to “turn the other cheek” (Matthew 5:39) calls for dignity, not docility. Jesus’ call to love does not mean ignoring wrongdoing, but it does mean seeking resortation rather than malicious retribution.

3. Speak and Act with Charity

“Charity for all” includes listening—truly listening with empathy, assuming good intentions more often, and treating others with respect—even online. Let’s make “malice toward none” the national norm again. In both speech and policy, Americans must recover the lost art of charity—seeing political opponents not as enemies but as fellow citizens. After all, Lincoln’s examplary charity mirrors Jesus’ selfless, others-oriented, compassionate love. And lest we forget, true charity sent Christ all the way to the cross, giving his life graciously for the good of all.

4. Remember Our Shared Humanity

Even amidst disagreement, Lincoln reminded us of our shared national story. Jesus’ way reminds us of our shared divine image (Genesis 1:27) and our lasting call to love our neighbors (Matthew 22:34-40). Lincoln’s words and Jesus’ wise way supply tried and true concepts, ancient truths capable of tempering political hostility and catalyzing our unity once again. Most Americans, despite our differences, genuinely desire safety, opportunity, and dignity. If we focus on shared hopes instead of our division lines, we might rediscover our common, divinely-given purpose.

The question remains: Will we we dare to digest such hopeful truth and pursue hopeful healing?

Conclusion: A Hopeful Challenge

In this era of rife division, Americans are faced with a choice: continue down the road of resentment and polarization, or recover the moral vision that shaped some of the nation’s most enduring ideals.

Lincoln and Jesus do not offer easy answers. They offer something harder—and even better: the path of humility, charity, and sacrificial love.

It is not weakness to forgive. It is not naïve to seek peace. It is, as Lincoln said, the work of “binding up the nation’s wounds.” In that work, every citizen has a part to play in our healing together.

References

  1. Lincoln, A. (1865). Second Inaugural Address. The Avalon Project, Yale Law School. https://avalon.law.yale.edu/19th_century/lincoln2.asp
  2. The Holy Bible, New International Version. (2011). Zondervan.

About the Author

John Elton Pletcher writes and speaks about the dynamic intersection of faith, work, and culture. He is the author of Your Omni Year, Henry’s Glory, Henry’s Christmas, EmotiConversations, Joy & Thriving, and The Jesus You’re Searching For.

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If We Dare, A Labor Day Prayer

Throughout the years, I’ve noticed a mischievous thing about Labor Day weekend. If I’m not careful, I miss it. I can get so caught up in the sensational hoopla of picnics, yard work, or a last-hurrah-of-summer getaway that I mindlessly skip over this holiday’s true significance.

Might we dare to think, stir, and move a step or two deeper this year on the meaning and opportunity of Labor Day weekend?

Originally, Labor Day was so much more than a calendar marker for wrap-up of summer, the pool’s closing, and launch of all things flavored pumpkin spice. Call for such a day was the creation of the labor movement and dedicated to recognize the social and economic achievements of American workers. It constitutes a yearly national tribute to the contributions workers have made to the strength, prosperity, and well being of our country. The first state bill for Labor Day was introduced into the New York legislature, but the first to become law was passed by Oregon on February 21, 1887. During that year four more states—Colorado, Massachusetts, New Jersey, and New York—created the Labor Day holiday by legislative enactment. By the end of the decade Connecticut, Nebraska, and Pennsylvania had followed suit. By 1894, 23 other states had adopted the holiday in honor of workers, and on June 28 of that year, Congress passed an act making the first Monday in September of each year a legal holiday in DC and the territories.

I’m afraid we too often forget just how meaningful and significant our daily work is in the scope of God’s original call to humans (Genesis 1-2) and his ongoing redemptive plans (Ephesians 2:8-10). For disciples of Jesus who are seeking to actively grow in holistic faith, there’s a thought-provoking, responsive prayer, originally penned by Jim Cotter and Paul Payton.[1] If we dare to pray this prayer, it might just refocus our outlook and help guide us into an even more robust, holistic perspective on the vital role our work plays in God’s great work in this world. It goes like this:

Leader: Let the sowers of seed bless you, great God, the gardeners and farmers sing your praise.

Everyone: May the fishers and foresters bless you, Beloved, praise your name and glorify you forever.

Leader: Let the bread from grain bless you, great God, the wine from the grape sing your praise.

Everyone: May the transformations from cooks bless you, Beloved, praise your name and glorify you forever.

Leader: Let the spinners and weavers bless you, great God, the designers of clothes sing your praise.

Everyone: May the salesmen and retailers bless you, Beloved, praise your name and glorify you forever.

Leader: Let the sounds and silences of music bless you, great God, the great composers sing your praise.

Everyone: May the improvisers of jazz bless you, Beloved, praise your name and glorify you forever.

Leader: Let the software and civil engineers bless you, great God, the architects sing your praise.

Everyone: May the pastors and clergy bless you, Beloved, praise your name and glorify you forever.

Leader: Let the marketers and advertisers bless you, great God, the entrepreneurs sing your praise.

Everyone: May the attorneys and judges bless you, Beloved, praise your name and glorify you forever.

Leader: Let the educators bless you, great God, the academics and authors sing your praise.

Everyone: May the doctors and nurses bless you, Beloved, praise your name and glorify you forever.

Leader: Let the sculptor and scientists bless you, great God, the business owners and janitors sing your praise.

Everyone: May the artists and baristas bless you, Beloved, praise your name and glorify you forever.

Amen.

We’ve prayed this congregational, responsive prayer in our church’s worship services. Might you dare to pray it personally, share it with friends, and even potentially share it in your congregation?

[1]Jim Cotter and Paul Payton. Out of the Silence . . . Prayer’s Daily Round (with changes by Mark Mohrlang and adapted here for congregational responsive prayer).

My Big Dilemma in Voting Christian

One of my neighbors recently vocalized his desire to place two political signs in his yard. However, he expressed his deep dilemma. One of his chosen candidates is a thoughtful Democrat. The other is a creative Republican.

“Each of them reflects my deep-held values,” my neighbor expressed with genuine passion. “But the yard signs will just get my house egged, and probably from both sides.”

We laughed, but he was serious.

Tis the season for yard sign battles. I cannot recall a time in recent history when a midterm election carried such high-pitched press and stress. Certainly, the stakes are sky high. Amidst divisive upheaval over super-charged issues like racial violence, immigration reform, and Supreme Court appointments, we find ourselves readily wrestling. And here’s my big dilemma:

Which side is right, good, upstanding, and worthy of my vote? How do I vote as a Christian?

Central to our work in this world is this important business. We must take seriously our responsibility to engage in the social—yes, political—arena. (Keep in mind that “politics” comes from the ancient Greek term polis, meaning the city and that city’s people.) What a joy to realize that people and the work of their gathering places matter immensely to a loving God.

But precisely how should a Christ-follower vote? Debate rages beyond the yard signs and our knee-jerk, raucous taking of sides. I offer three foundational ideas.

First, choose to courageously engage.

No doubt about it. Politics can feel scary and overwhelming. Don’t simply shrug or bury your head in the sand. A person’s active faith in Christ will work for greater good in every arena, not just church on Sundays or soup kitchens on Saturdays. Our faith must be included in the work of society and politics. As our resurrected and ascended King, Jesus is Lord of all life arenas (Colossians 1:9-20). A developing faith will recognize the importance of societal engagement as intrinsic to growing in Christ. Our active involvement is essential to both living good lives for Christ and proclaiming His Good News in the public arena.[1]

Second, think and pray. Pray and think.

I am personally in a season of life where I confuse the heck out of people. I very rarely post anything that has even a whiff of something political. (It’s rarely productive for pastors to do so. Even this piece will generate some fan mail.) But on the rare occasion that I do become so moved that I feel I have to say something, it’s intriguing to watch people’s reactions.

There are plenty of Christians who assume that as a Bible-believing Christian leader I must be a “right wing, conservative” Republican. There are other Christians who just know that I certainly must be a “liberal, hug-everybody” Democrat.

I can confidently tell you, such categories no longer serve God’s good purposes for my soul. (And I am growing more confident those categories do not serve God’s good purposes for our collective societal soul either.)

I am working to vote as a praying Christian. Very practically and profoundly, this works itself out in a bold prayer like this: “Lord, grant me your wisdom to discern the issues and to vote for the person who will truly serve well in addressing healthy, necessary changes, the kinds of changes that reflect your heart, Lord, in this realm.” Perhaps it sounds overly simplistic, but I am confident he will answer that sincere prayer for wisdom every time (James 1:2-8).

I am also aiming to work at voting as a thinking Christian. Very practically, this means I choose to set aside a previously assumptive, one-side-is-right, partisan approach. A truly Christian vote requires knowing the issues, knowing the candidates, and possessing a solidly grounded, biblical worldview to inform your deeply held values.

Where might a Christian start to gain biblical grounding? Immerse your mind in foundational places like Genesis, chapters 1-4, Matthew’s Gospel, chapters 1-7, and Paul’s Epistle to the Colossians. These passages teach core themes of God’s call and divine purposes for humans and for creation at large. They also emphasize the faith implications for social responsibility and for heart-and-soul, whole-person implications of the Gospel.

In this season of my life, I want to vote for candidates who most closely align with truly good foundations for the advancement of life, peace, hope, and flourishing. Certainly, debates rage over precise interpretation of the most critical issues and their nuances. However, as a base minimum, I want to be thinking, evaluating, and sorting my votes through such a biblical lens.

Third, speak and act with Christ-like kindness.

Our mothers did not raise us to be nasty, mean, and ugly. As people who claim to be changed by the Gospel, Christians need to be very, very kind. We should be big boys and girls. Let’s be mature enough to agree to disagree and be joyful as we debate. We can do that! People have done so at other pivotal points throughout history. Let’s be generously kind.

This approach to the work of voting is certainly not for everyone. Perhaps you are in a place of life where you prefer to still simply “select all” and punch one box for one party or the other. Perhaps you just really need to yell your point with vitriol ugliness all over your face. God bless you. I mean that sincerely. Our family has simply arrived at a place where we believe it’s very important to do the work of voting Christian.

Now where are those two yard signs? I better get ready to clean up eggshells.

 

[1]For an insightful treatment of this topic, see ch. 5 in Richard Foster’s classic Streams of Living Water.

The Bigger Deal About the Bill Hybels Accusations

Stunned. Saddened. Angered. Grieved. Determined. Questioning.

I have this jumbled mix of emotions upon reading the Chicago Tribune article. How can this be? Who is really telling the truth? I know there are no absolutely perfect professions that get a pass on scandal. No perfect families, no impeccable churches, no spotless tribes of churches, and there are certainly no perfect pastors. (I know that first-hand.) But I find myself scratching my head and proclaiming:

“Not Bill. O Lord, not Bill.”

I am very aware that Bill adamantly denies the accusations. (I so hope he’s telling the truth!) What should I think, since the likes of Ortberg, Jimmy, and Nancy have joined their voices purporting that the accusations may carry some validity. They have been trustworthy friends of Willow Creek (and it feels like friends to so many of us as readers and listeners over the years). Whom to believe?

In the wild wake of #MeToo, the raucous flood of high-profile Hollywood accusations, as well as the skeletons in the closets of a much-too-muddy White House, we have settled into a ridiculous new normal. What we might have known a year ago as a healthy sense of disgust when hearing blasts of smutty news now gives way to a cold case of calloused numbness, a grogginess that’s settled over our collective conscience.

The Hybels accusations serve as a fresh slap to my sleepy soul. I cannot help but wake up and ask: “How can so many mature people who claim to know better act this way? Really? No! Enough is enough!”

“Not Bill. O Lord, not Bill.”

Sadly, such sickening scenarios are lose-lose-lose. Someone is lying while someone is truth telling. In the process, they each lose big-time. But there is another bigger, even sadder set of losers. No matter which side is right, the “skeptics, moralists, and long-time seekers” just grew less trusting and took another step away from the kingdom. I grieve and say to my skeptical and seeking friends, “Please, O please, I beg you to believe that there are still some good and reliable Christians left in the world. I so hope and pray at the end of the day, you remember how much we all need God’s loving grace. That includes Bill—and you and me—and every person pulsing on the planet.”

For many of us, “Me too” is no longer something that remains in the safe distance of a far-off scandal traipsed as tabloid in the Tribune, splashed across Christianity Today’s weekend headline, or blasted across a CNN banner. It hits way too close to home for that friend or family member who suddenly has to leave their job due to a previous season of sinful indiscretion. Many of us know someone not in the presidential, Hollywood, or mega-pastor limelight experiencing something that feels like collateral damage during this dreadfully punitive season. The self-centered choices and slippery compromise finally came home to roost. The pain is real.

In actuality, accusations of infidelity and sexual misconduct are as old as some of humanity’s famous families. The stunning story of Joseph in Egypt features a season when he was rising in influence, second in charge to a powerful man’s household. Joseph was relentlessly tempted; he remarkably resisted but was framed by his seductress. (See the Hebrew Scripture’s account, Genesis, chapter 39 for more of the story.)

Sage workplace author Tom Nelson elaborates: “When it comes to sexual temptation in the workplace, we don’t have to go out of our way to look for it; it often finds us. Joseph’s wise response to sexual temptation in the workplace is a model for us to emulate. Joseph didn’t cozy up to sexual temptation, he fled from it.”[1]

What’s the big deal? Our core struggle with workplace temptation lies deep inside. Jesus’ wisdom shines his probing searchlight on our eyes and hearts (Matthew 5:27-30). Lust is sparked when we indulgently imagine how people can be used for our self-serving interests instead of genuinely loved. God’s style of selfless love aims at practically caring for others’ best interests, not using or abusing them from our own places of power and control.

How do we develop a strategy to stand strong against workplace temptation, or as in Joseph’s case, to decisively run away? In Taking Your Soul to Work, R. Paul Stevens and Alvin Ung urge these five strategy steps:

(1) Know that your heart’s desires are for God. Hunger and passion for God put all lesser desires into perspective. (2) Reduce exposure to erotic stimulation in your choice of movies, novels, and Internet sites. Put a plan in place that will help you avoid temptation on business trips. (3) Pray for a colleague, a customer, or a supervisor whom you find attractive. Choose God’s perspective on the person instead of treating her/him as “just a body” to be visually consumed. (4) Seek accountability partners; commit to transparently answering tough questions. (5) Identify the early beginnings of lustful thoughts. Heightened vigilance in advance allows you to be more responsive to the Spirit’s guidance.[2]

Instead of being trapped in daily rituals of workplace lust and other sexual sins, we can stand strong. We can run away, stay pure, and truly honor Christ. With such choices, we will honor others with more wholesome love at work.

What is the truly bigger deal about the Bill Hybels accusations? Upon deeper reflection, I am struck with this reality. Instead of saying: “Not Bill. O Lord, not Bill,” I need to be saying, “Not me. O Lord, not me!”

Rather than shaking our heads in dismay over such scandals, jumping on judgment bandwagons, or allowing ourselves to be further numbed by the relentless shock to any remaining thread of moral leadership compass, we must realize we are called to genuine love. After all, virtues like decency, purity, and loving respect for others are God’s high calling for all of us—not just the mega-leaders of today’s world.

New levels of loving respect must start with everyday leaders—like you and me—making those solid, everyday choices. I want to stand strong. I want to stay holy and true to my wife and children, committed through and through as a truly good leader.

Will you join me in making fresh commitments to wholesome and holy love, the kind of love that is relentlessly loyal to those with whom we live and work each day?

May we all join our determined voices: “Not me. O Lord, not me!”

[1]Tom Nelson. Work Matters: Connecting Sunday Worship to Monday Work. (Wheaton: Crossway, 2011), 173.

[2]R. Paul Stevens and Alvin Ung. Taking Your Soul to Work: Overcoming the Nine Deadly Sins of the Workplace. (Grand Rapids: Wm. B. Eerdmans Publishing, 2010), 26-31.

 

Working through despicable disappointment

With glowing anticipation, everything inside me believed with utmost confidence that I would get the job. Multiple interviews had revealed great chemistry with the stellar slate of senior leaders. Based on my mix of strengths, I was bringing a complementary set of gifts to the team. And I was excited to learn and grow in the presence of such high caliber colleagues. It was a match made in heaven and also a tremendous next step for our family.

I had been waiting for the final details to fall into place and the offer to be extended. Seated on a warm August morning in a bustling café, I was surrounded by books and papers, deep in work while basking in the warm morning sunlight. My mobile rang. Based on a string of previous positive conversations, I knew the number on the screen quite well, and I was excited to take the call. I quickly stepped from the noisy café into the brilliant rays of sun. (With pronounced memory, I can still see the very stretch of sidewalk that I paced that day outside the café doors.)

With every previous conversation, the hiring leader’s tone had been warm and upbeat. This time, much to my psyche’s surprise, the leader’s voice on the other end of the call was quite different. His spark was gone. It did not take him long to get to the point. Very matter of fact, he conveyed that the organization had just decided: “We need to go a different direction than we originally thought, but we immensely appreciate your robust engagement in the process. Thank you. You have a promising future. Best of luck!” Okay, wow! I was back on my heels and suddenly grasping for a response. What to say? Total loss. I felt blindsided and desperately disappointed.

My sad sidewalk scenario happened many moons ago, but in recent days the all-too-familiar emotions have echoed in my soul. In this current season, I have witnessed what seems like a truckload of disappointment for close family and friends.

A friend is experiencing bad business breaks—what seems like one after another—and then another. He has been slammed with both loss of revenue and a groundswell of criticism from clients and associates.

A young man I know was passed over upon consideration by a prestigious sports team. He had so anticipated playing with the organization. Sadly, this represents deep personal loss. A lifetime dream now gone.

After seven years cancer-free, another friend was recently told that the cancer has returned. A new round of surgery and treatment is necessary. It’s heartbreaking.

One of my own sons received the jolting news that he was not a finalist for a major scholarship. It seemed so promising, this potential award and provision through this avenue for his education.

We’ve all known something similar. Truth be told, rather than wallowing in self-loathing, it’s empowering to embrace this stronger axiom:

Life’s disappointments can actually be appointments that lead us toward something greater, stronger, and more productive.

How do we work through such shadow seasons, those times of dark and desperate news? In the face of serious disappointments, we can take a deep breath and choose to say, “This IS indeed disappointing, but it is really only part of the story.” There’s usually much more going on, more that we just cannot yet see. We can look for the cheerful, even sillier side, to see the surprising reasons to laugh. An old Hebrew proverb says: “A cheerful heart is good medicine.” (Proverbs 17:22) (And after all, people do so often behave in goofy and comical ways when they are creating our disappointments.) We also work through disappointments in healthier ways by looking and listening for what we might deeply learn. It is often in the waiting that our patience quotient grows stronger. We stretch and learn tenacity.

Perhaps most importantly, we work through disappointments best by remembering that God is still working. Joseph of ancient Jewish history experienced a desperate pileup of disappointment. The eleventh son of Jacob, daddy’s favorite was mistreated and betrayed by his brothers. Enslaved but then rising in the ranks in Egypt, he was falsely accused of sexual misconduct while on the job. He was promptly imprisoned, eventually promoted while there, and then comically forgotten by someone who could have quite easily effected Joseph’s release. Years later as Vice Regent of Pharaoh’s affairs, this step-at-a-time, too-familiar-with-failure leader would stare into his flabbergasted, frightened brothers’ eyes and speak those stunning words: “You intended to harm me, but God intended it for good to accomplish what is now being done, the saving of many lives.” (Genesis 50:20)[1]

In the face of disappointing setbacks, we can be encouraged by similar deep truths from the Apostle Paul: “And we know that in all things God works for the good of those who love him, who have been called according to his purpose. For those God foreknew he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers and sisters.” (Romans 8:28-29, NIV)

Take heart! God is still faithfully working through all things, even through your most devastating disappointments. I look back on that August morning on the café sidewalk and chuckle now over how desperate I felt. In reality, God was protecting and leading me. Had I taken that coveted role, I would have most likely landed smack-dab in the middle of the gigantic mess that unfolded for that organization during the next year. I also might have missed out on several amazing opportunities that emerged in the months to come, including serious appointments for God-honoring influence and mission.

It is so seriously good to know that God is still working His good, even through our most desperate disappointments!

 

[1]For a tremendous treatment of business insights from the life of Joseph, see Albert M. Erisman’s erudite book The Accidental Executive (Hendrickson Publishers, 2015).

Could WORK really be worship?

At the ripe old age of eight, circa 1977, I earned this mighty sum for taking out the trash, washing Sunday dishes, feeding the dog, and tackling anything else that Mom or Dad dubbed a pay-worthy chore. Fifty cents a week was my starting salary. (Okay, so Dad called it an allowance.) Eventually, my responsibilities increased, as did my wage—to one full dollar. Then by the age of eleven, I was pulling down two dollars a week for doing all of those original chores plus feeding our brood of chickens, goats, and hogs. Eventually, this included chopping wood, shoveling very deep snow, and mowing two acres of grass—often by push mower, uphill both ways.

I learned to love payday and hate my work. (Repeated studies reveal this is a pervasive attitude, not isolated to those in the eight-to-eleven age category. Shocking, I know.)

Big blessing for me, ours was a home where the Bible and Jesus were talked about frequently. We integrated spiritual correlations about all sorts of life issues and current events. My mother and father were exemplary. And yet this one thing we lacked. (Alright, perhaps a few others, but this one stands out.) God’s robust perspective on work was not aptly addressed. At best, work was understood as a necessary evil, something to endure—grit those teeth—so as to make a living. I learned that work was harsh because of the fall and the curse of sin, and I pretty much learned that it was just going to have to be that way for all of my existence.

Sweat, toil, and tears. We’re all doomed. “Doomed!” they said. “Get used to it. You won’t get over the blasted agony this side of heaven. So work hard, suck it up, Son, and someday you’ll go to heaven and be done with work.” Now, I’m pretty certain this was never blatantly declared as gospel indoctrination from my father, but that is a pretty accurate summation of what I most definitely surmised.

What if instead, work is actually a primary avenue through which we worship the Lord? What if God’s original creative intention for us (Genesis 1:26-28 and 2:15) included “working the garden” in His image? And what if that word work is also translated as serve—and even worship—across the rest of God’s Grand Story in the sacred Scriptures?

What if our daily work is actually an amazing way to serve the Lord Christ (Colossians 3:23-24)?

Well, that might just change a thing or two! Right? That could deliver a serious sense of fresh calling, even awe and wonder in our daily tasks, especially on those days we feel less than motivated and far less than our best. We know we need regular attitude adjustments, even a perspective tune-up from time to time. But where do we encounter such recalibration?

If you find yourself too often agreeing with my dismal view of work as an eight-year-old, how about joining others for the Work As Worship Retreat on Friday, February 23, 8:30am to 3:30pm at Manor Church (530 Central Manor Rd, Lancaster PA, 17603)?

Eleven influential business leaders and pastors will discuss what it looks like to connect faith and work. This live event in Dallas is being live-streamed to Manor Church along with other satellite sites across the country. The day will be filled with real-life stories, biblical teaching, and practical wisdom that will equip you to see your daily tasks in a brilliantly different light.

Learn more and register here: http://www.manorchurch.org/workasworship

Registration is just $25 and includes lunch! I hope you’ll join us and discover more about this revolutionary concept of Work As Worship!

THE secret sauce for your best Thanksgiving (not available in stores or on Pinterest)

Every family has that one deliciously aggravating relative who comes to the big feast. “Aunt Eleanor” brings along her oh-so-scrumptious side dish of tantalizing green beans or extra-creamy, zesty-cheesy potato bake. Family members start to rave after their first forkfuls. “Wow, this is SO good! Yum!” But when she’s asked, “Can we please have this recipe?” her response is simply a quirky smirk and a shrug. You might hear, “Oh, I just whipped this up.” Or, “Hmm, this has been in the family for years. I think it’s in our cookbook from 1957.” (It’s then you recall that your own last mimeographed copy of the family cookbook was doused in thick, dark gravy back in 1987.) And in that moment you conclude: “Yea, fat chance we’re getting this recipe! It’s super secret.” And everyone knows that Aunt Eleanor likes it that way. (All eyes roll ‘round the table.)

“Gratitude can transform common days into thanksgivings, turn routine jobs into joy, and change ordinary opportunities into blessings.”

~William Arthur Ward

Similarly, a heart of genuine gratitude—the very core of thanksgiving—can seem like a “secret sauce.” We know we’re supposed to be thankful for both our blessings and life’s rascally challenges. We acknowledge that this season of thanks presents a poignant motivation to ramp up our intentional declarations. We truly long to be more grateful people. Nevertheless, the motivation, that spark and fresh taste of thankfulness still remain oh so elusive.

Fact is there’s a wonderful ingredient you can add to your life’s mix this year. It’s a secret sauce that will significantly spice up your ability to both feel and be more grateful. Tucked into the classic Thanksgiving psalm for God’s people, we read:

Know that the LORD, He is God; It is He who has made us, and not we ourselves; we are His people and the sheep of His pasture. Enter into His gates with thanksgiving, and into His courts with praise. Be thankful to Him, and bless His name.  ~Psalm 100:3-4 (NKJV)

This text scoops scrumptious thanksgiving ingredients into the gratitude bowls of our souls. In context, the ingredients include noisy joy, echoes of mission, passionate service, giddy gladness, anticipatory presence, songs of praise, and all-out recognition of both God’s immense goodness and His forever faithfulness.

But there’s one dominant ingredient I’ve often overlooked. It’s tucked deep in the center, yes something of a secret sauce. A symphony of sensory images (sheep, gates, courts) blend with the insistent possessives. “His” is repeated again and again, emphasizing the LORD as our Kingly Creator. And the secret sauce smacks of this:

. . . not we ourselves; we are his . . . (vs. 3)

If we pause and contemplate, this ingredient is a powerful perspective changer! He created us. Not we ourselves. He placed us in our precious families. Not we ourselves. He supplied us with daily work. Not we ourselves. He gave us intellect, energy, ambition, and each strategic asset. Not we ourselves. The Lord’s gracious work—His teaching, miracles, the cross, the empty grave, the ascension, and His Spirit—all are stunning gifts. Such glorious salvation and character-transforming work. I cannot take an ounce of credit. Neither can you. We are His!

Can we say it together? Not we ourselves.

No wonder the Apostle Paul said: For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God—not by works, so that no one can boast. For we are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do. ~Ephesians 2:8-10 (NIV)

Thanksgiving’s secret sauce involves this raw recognition: “It’s not about me, who I can be or what I’ve accomplished. It’s all about God’s great grace.” Such realization realigns my perspective and provokes greater levels of gratitude and ever-growing trust.

Of course, this is something we all wish Aunt Eleanor would recognize. Perhaps then, she’d be open to share that secret recipe. (Okay, I realize that’s highly unlikely. And we certainly shouldn’t count on her pinning it on Pinterest!)

Happy Thanksgiving to you and yours!

 

 

If You Dare, A Labor Day Prayer

Throughout the years, I’ve noticed a mischievous thing about Labor Day weekend. If I’m not careful, I miss it. I can get so caught up in the sensational hoopla of picnics, yard work, or a last-hurrah-of-summer getaway that I mindlessly skip over this holiday’s true significance.

Might we dare to think, stir, and move a step or two deeper this year on the meaning and opportunity of Labor Day weekend?

Originally, Labor Day was so much more than a calendar marker for wrap-up of summer, the pool’s closing, and launch of all things flavored pumpkin spice. Call for such a day was the creation of the labor movement and dedicated to recognize the social and economic achievements of American workers. It constitutes a yearly national tribute to the contributions workers have made to the strength, prosperity, and well being of our country. The first state bill for Labor Day was introduced into the New York legislature, but the first to become law was passed by Oregon on February 21, 1887. During that year four more states—Colorado, Massachusetts, New Jersey, and New York—created the Labor Day holiday by legislative enactment. By the end of the decade Connecticut, Nebraska, and Pennsylvania had followed suit. By 1894, 23 other states had adopted the holiday in honor of workers, and on June 28 of that year, Congress passed an act making the first Monday in September of each year a legal holiday in DC and the territories.

I’m afraid we too often forget just how meaningful and significant our daily work is in the scope of God’s original call to humans (Genesis 1-2) and his ongoing redemptive plans (Ephesians 2:8-10). For disciples of Jesus who are seeking to actively grow in holistic faith, there’s a thought-provoking, responsive prayer, originally penned by Jim Cotter and Paul Payton.[1] If we dare to pray this prayer, it might just refocus our outlook and help guide us into an even more robust, holistic perspective on the vital role our work plays in God’s great work in this world. It goes like this:

Leader: Let the sowers of seed bless you, great God, the gardeners and farmers sing your praise.

Everyone: May the fishers and foresters bless you, Beloved, praise your name and glorify you forever.

Leader: Let the bread from grain bless you, great God, the wine from the grape sing your praise.

Everyone: May the transformations from cooks bless you, Beloved, praise your name and glorify you forever.

Leader: Let the spinners and weavers bless you, great God, the designers of clothes sing your praise.

Everyone: May the salesmen and retailers bless you, Beloved, praise your name and glorify you forever.

Leader: Let the sounds and silences of music bless you, great God, the great composers sing your praise.

Everyone: May the improvisers of jazz bless you, Beloved, praise your name and glorify you forever.

Leader: Let the software and civil engineers bless you, great God, the architects sing your praise.

Everyone: May the pastors and clergy bless you, Beloved, praise your name and glorify you forever.

Leader: Let the marketers and advertisers bless you, great God, the entrepreneurs sing your praise.

Everyone: May the attorneys and judges bless you, Beloved, praise your name and glorify you forever.

Leader: Let the educators bless you, great God, the academics and authors sing your praise.

Everyone: May the doctors and nurses bless you, Beloved, praise your name and glorify you forever.

Leader: Let the sculptor and scientists bless you, great God, the business owners and janitors sing your praise.

Everyone: May the artists and baristas bless you, Beloved, praise your name and glorify you forever.

Amen.

We’ve prayed this congregational, responsive prayer in our church’s worship services. Might you dare to pray it personally, share it with friends, and even potentially share it in your congregation?

[1]Jim Cotter and Paul Payton. Out of the Silence . . . Prayer’s Daily Round (with changes by Mark Mohrlang and adapted here for congregational responsive prayer).

The Messy Middle—when you’re not flourishing

My three sons are now enjoying the zenith of their youth. With thick hair on their heads, they readily revel in highlighting their dad’s graying, thinning, Friar Tuck up top and his less-than bulging biceps. I remind them that I can still take them any day in a wrestling match. They grin and sport a “We wouldn’t want to hurt you; we still need your paycheck” look.

This summer alone, my two oldest are adventuring for work and mission in Los Angeles, Port-Au-Prince, Moscow, and D.C. If he’s lucky, their father might trip off to New Jersey some evening if there’s a little gas remaining in a vehicle. Sure signs of my own middle age on Middle-earth.

That’s all tongue-in-cheek. Really. I’m seriously thrilled my boys are flourishing. And there’s our beloved buzzword. It’s everywhere these days, zooming about in the titles, texts, subtitles, and subtexts of the latest, greatest, brightest, and mightiest of current thinking on the good work and Good News for our desperate world.

“God wants humans to flourish.”

That’s true. I concur that from the earliest pages of the Gospel story to the final shout of Revelation’s victory, God is working for his humans and all creation to experience redeemed flourishing—all for his glory.

But my heart is aching these days for the messy middle where most of us spend so much of life. What about the hard-working entrepreneur whose best-made strategies seem to produce zilch in profits five years in a row? What about the uber-creative, aspiring artist who can’t land an agent or garner more than fifty followers on Twitter? What about my beautiful friend from high school who’s passionately checking off her bucket list as she battles cancer? And there’s my friend serving in that stifling hot, undisclosed location on the other side of the globe, laboring to learn a new language, to make new friends with Muslims and somehow make ends meet—all for the good of Jesus’ kingdom work.

I’ve been reminded lately that this messy middle—the graying, not-so-flourishing places where most of us live most of life—can actually be a very good place. Dusty words from the old prophet Habakkuk supply some beautiful ugly perspective:

“Although the fig tree shall not blossom, neither shall fruit be in the vines; the labour of the olive shall fail, and the fields shall yield no meat; the flock shall be cut off from the fold, and there shall be no herd in the stalls:

Yet I will rejoice in the Lord, I will joy in the God of my salvation.

The Lord God is my strength, and he will make my feet like hinds’ feet, and he will make me to walk upon mine high places.” —Habakkuk 3:17-19 (KJV)

Such vivid description of NOT flourishing! But right there, Habakkuk made the choice to rejoice and find his strength in the LORD God.

How do we become such joy curators & joy carriers, especially when it feels like we are not flourishing? Here are 7 ideas you might find empowering in the messy middle:

Create more holidays! Recall that holidays were originally HOLY days, like Sabbath and festivals. Why such intentional plans? God himself celebrates, delights, and gushes joy, even at the end of each day of Creation (see Genesis 1-2)!

Celebrate thanksgiving daily, not just in November. Deliberately make lists of situations, people, and provisions for which you are grateful. It’s tough to stay stuck in doom and gloom, pessimism and skepticism, when you are reflecting thanks.

Laugh on wholesome humor. If you need a kick-starter, go watch a couple clips from Michael Jr. or Tim Hawkins on YouTube. Get ready to laugh.

Hang out with joyful people. They are contagious!

Break from your devices. Sometimes, we think we’re not flourishing because we’re stuck playing comparison games with everyone else’s stunningly beautiful lives as portrayed on Fakebook and Instacram. Admit it; you might need a break.

Bless and serve others! There is something SO uplifting, therapeutic, Jesus-like, and joy-producing about deliberately focusing on other people’s needs, interests, and opportunities.

Start now. Choose joy in the present! Psalm 118:24-25 motivates us: “The Lord has done it this very day; let us rejoice today and be glad. Lord, save us! Lord, grant us success!” (NIV)

Even in such messy middle, those seasons when it seems like our work and overall life is not flourishing, we can make our bigger discovery—this choice to rejoice. We can find fresh strength in Christ. Maybe, just maybe, we’ll discover there’s actually something new beginning to flourish in our souls!

 

 

 

 

 

 

 

How Cheesy is Your Job?

I love cheese! In our kitchen, cheese is often employed at all three meals of the day (Yes, even at breakfast on my bagel with an egg and pepperoni). Cheese makes everything taste better! Apparently unbeknown to many of us, we have been sprinkling our spaghetti and meatballs with a bit more than the green and red canisters claim.

Stunning news broke last October. The president of Castle Cheese in Slippery Rock, PA was sentenced to two hundred hours of community service, a five thousand dollar fine, and three years probation. The offense? Her company was caught selling Parmesan cheese that was not fully cheese.

Both the U.S. FDA and IRS raided Castle Cheese’s facility in early 2013 and discovered their products included substitute ingredients such as cellulose, an additive produced from wood pulp. The problem of adulterated cheese is not limited to Castle’s plant. A Bloomberg News report in February 2016 cited broad-based, nationwide test results of various companies claiming to sell 100 percent grated Parmesan. An independent lab found cellulose levels as high as 8.8 percent.[1]

What’s the big deal, besides my gag reflex at the thought of digesting wood chips with my pasta? Why such public outcry and legal proceedings? Two correlating issues are in play, issues that actually hold big personal implications for our own jobs every day.

First, integrity in business is at stake. What do we expect to be produced by a cheese company? Well, um, cheese please. (And though some cellulose supposedly serves as a non-clumping agent, our collective conscience demands that what they say on their label will truly be what they are really selling.) Before we get too high and mighty, judging the cheese makers’ false blend, let’s take stock of our own work products and services. Our customers and clients expect nothing less of our ingenuity, time investments, and relational focus.

Will we step up as leaders, to design and deliver our most creative, thoughtful, and empowering goods and services? We are amazingly created in God’s image (Genesis 1:26-28) and whatever our daily tasks, we are called to serve the Lord Christ (Colossians 3:23-24). With such divine identity motivating us, there can be an ever-growing uptick in the quality and integrity with which we work.

Second, there’s a crucial link between such authentic excellence and our witness for Christ. Tom Nelson urges us: “The excellence of our work often gives us the credibility to speak of the excellence of our Lord Jesus and to share the good news of the gospel with our coworkers.”[2] We want to be sure that with both our words and our goods, we are serving up beautiful, deliciously genuine helpings of the gospel!

Bottom line: No wood filler in our work.

Let’s make certain our jobs are very cheesy!

 

 

 

 

[1]https://www.bloomberg.com/news/articles/2016-10-11/cheese-executive-gets-probation-fine-for-fake-parmesan

[2]Tom Nelson. Work Matters: Connecting Sunday Worship to Monday Work. (Wheaton: Crossway, 2011), 96.